Three Imperatives in the Selection of Godly Leaders

20 03 2018

A Christian community can admirably follow a course of prayerful decision-making only to abort God’s direction in a faithless choice in the final hour.

A latent agenda of a power faction, seeds of doubt, or the desire by a leader to control the outcome – these are among the ways a community can be deprived of God’s appointed leadership, even after prolonged, submissive prayer.

The first congregation resisted this temptation. Peter stood up among the 120, who had been committed to prayer, and said they needed to replace the vacancy created by the death of Judas (Acts 1:15-20). Their example shows us three imperatives in selecting godly leaders: Calling, Message, Unity.

  1. The CALLING to sacrifice must be clear.

Other than places where the church is persecuted, leadership has become a desirable occupation. You should see what some churches use to lure the talented one: the salary, the staff, vacation time, further studies, conferences, attendance numbers, housing package, retirement plan. And you should see the line-up to snag these lucrative positions! Oh, its big business.

Peter said to the congregation, as he looked over at the few men who had followed Jesus and said:

“one of these must become a witness (Greek, martur) with us of His resurrection” (Acts 1:22)

Do you want to handle your congregation the way God handled His first church plant? Make sure all your leaders know they are called to sacrificial witness.

  1. The MESSAGE of the gospel must be declared.

The resurrection of Christ was the hope and joy of this mid-sized congregation. But down the stairs from the upper room and into the raucous streets of Jerusalem, the resurrection was hogwash after a downpour.

We must not miss the fact that God’s leaders are called to deliver the very message that is foolishness to the world – the sacrificial death on the CROSS, the BURIAL of His corpse, and the bodily RESURRECTION of Christ to live forever and save the lost.

I grieve what I see and read today, where preachers and writers are reframing the foolish message into a more palatable blend. Yes, justice, compassion, formation, healing, are all aspects of the good news. They can also inoculate from having to give the tawdry facts of sin, judgment, forgiveness, and the cross.

Teachers, we are responsible for what we give. Let us not get creative with the message entrusted to us. Resist the drift! Faithfully tell the old, old story with the fervor of a pardoned criminal.

  1. The UNITY of the people must be guarded.

I recently heard of a church where the pastor of over 30 years has announced his retirement at some time in the near future (Alert: Fuzzy timeline). He says he is going to work with the elders to secure a good replacement (Alert: Controlling). And he does not want an interim pastor but instead wants to guide the new pastor for some time to ensure a minimal loss of attenders (Alert: Naïve).

Sir, I ask you. Whose church is it? Why can you not trust your congregation? And should they mess things up (which they well might) why can you not trust the Head of the church, working with the Holy Spirit, to pull them through stronger in faith?

I note that when the first church of Jerusalem pulled through their leader selection process, the day of Pentecost arrived and “they were all with one accord in one place” (Acts 2:1).

No selection of godly leaders should ever have an ungodly effect on the congregation. And no casting of lots should ever result in the casting of insults.


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Have our fears sent Jesus away? (Pt 3)

29 11 2016

We are looking at the curious incident where villagers witnessed Jesus delivering a man from demon possession, and then asked Jesus to leave. We’ve had a first and second post on the spiritual effect of fear. In this post I am wondering: What if the villagers who sent Jesus away because of fear decided instead to invite Him to stay? Or considering an applicational question:

WHAT IF WE WELCOMED JESUS TO CALM OUR FEARS? If we invite Jesus to come fully into our families and congregations, what would He do? What might His deliverance look like?

  1. If we welcomed Jesus fully, His presence would expose our fears. When Jesus set foot on the shore, the demons of fear were exposed, while the afflicted man ran toward Jesus in worship (Mark 5:6). We may be ignorant of deep fears which lie behind our attitudes of prejudice. We must spend time in prayerful invitation for the Holy Spirit to reveal to us these deep fears and anxieties which have become embedded in our hearts. We may experience internal resistance from those very fears as they are exposed, and fearful friends around us will surely entrench against such exposure.
  2. If we welcomed Jesus fully, we would identify fear-mongers around us. Society has become so filled with fearful voices that some have become deadened to scenes of violence. “Evening News” should more accurately be called “Evening Fears.” Christians should no longer allow purveyors in fear to speak into our living rooms or mobile devices. In fact, where possible, we should expose and rebuke their actions.
  3. If we welcomed Jesus fully, He would replace our spirit of fear. Scripture says, “For God has not given us a spirit of fear, but of power and of love and of a sound mind” (2 Timothy 1:7). If we will invite Jesus to stay with us, we will be launched in a new direction which will last all our lives.

We will increasingly receive God’s power to think, speak, and act against fear. The resurrection power of Christ will give courage to stand against the tide and willingly suffer for kingdom righteousness. We will experience victory over fear, for “He who is in you is greater than he who is in the world” (1 Jn. 4:4b).

We will increasingly receive God’s love for others. Scripture says that perfect love casts out fear (1 Jn. 4:18). With love, the desire to perfect lovedefend the vulnerable will replace our need to protect ourselves. With love, the willingness to take risks for what is right will replace our need for control and safety.

And as we welcome Jesus to stay, we will increasingly receive a sound mind. The naturalistic culture around us constantly bombards us with multitudinous fears. But scripture tells us to not be conformed to this world, but transformed by the renewing of our minds (Rom. 12:1,2). We do that by intentionally seeking and embracing the mind of Christ (Phil. 2:5). Be warned, the mind of the world hates the mind of Christ. This single fact should be a warning to those of us who seek consensus with the broad way. But it should embolden us to pursue the narrow way which leads to life.

[photo credit: celebrationchurchlive.com]

 

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Have our fears sent Jesus away? -6 observations

25 11 2016

As promised in my prior post, I draw these six observations from the story in which Jesus cast demons out of a man, after which the village asked Jesus to depart because they were afraid (Luke 8:26-39).

  1. Where demons bring fear on one person, they have affected many others as well.  Let’s not imagine the possessed man was an isolated case. This was a society infected with a spirit of fear. The deliverance of the man was needed by many others. So why didn’t many others desire deliverance?
  2. A group of people can be so held by fear that they fear deliverance. I expect some say that the people wanted Jesus to leave so He would not ruin any more herds of swine. This misses a more significant truth. The people were seized with fear. This incident teaches us about spiritual dynamics of fear, as well as Jesus’ response to it.
  3. The beginning of deliverance triggers increased demonic resistance. This is not primarily a story of pigs and villages, but of spiritual conflict taking place on earth. The presence of Jesus stirs up trouble in the demonic world. The demons know they could be cast from terra firma into the abyss by a word from Jesus. We earthlings are that close to the spiritual battle (Lk. 8:31). The demons did not want to be sent out of that area (Mk. 5:10). They clung to hold on to the control they had gained.
  4. The presence of Jesus does not remain where a spirit of fear asks Him to leave (Lk. 8:37). We rightly struggle when rejected for our commitment to Christ. We are burdened by the plight of the lost who are destined for hell. Jesus is very realistic as He encountered rejection of His help. Hr provides us an example. It is a matter of fact that fear eliminates the possibility of seeing God at work. American society, and even Christians, are seized with fear today. No wonder the presence of Jesus is being withdrawn from us.
  5. Those who have been delivered by Jesus are charged to remain as witnesses of His miraculous power. Jesus forbade the man from accompanying Him and instead charged him to stay and proclaim all that Jesus had done. We are not told whether the delivered follower had any positive effect. The point is that Jesus entrusts His witness to those who follow Him.
  6. Jesus was not, and is not deterred by rejection, but brings His word intentionally to resistant cultures and leaves a witness. Jesus was rejected in His home town because people were offended by Him (Lk. 4:28-30). Here, on the far side of the lake, He was rejected because people were afraid of Him. But that did not prevent Him from going there.

Does Jesus withdraw Himself from Christians today, regretfully hearing us protest His deliverance as we cling to our cherished fears?

Do we idolize safety such that we fear the risk of the cross-life? Do we fear disease and extremism such that we have abandoned faith in His power to deliver?

Do we treasure government and medical science to the extent He can do no miracles in our society nor heal our diseases? Do we assess the risk to our livelihood and beg Jesus to leave our possessions undisturbed?


fears cripple

In our next post, we’ll look at what can happen if we invite Jesus to stay and help us with our fears.

[photo credit: christianchat.com]





Frightening prospect of an understandable God

11 10 2015

The man said he could not understand why God allows suffering, war, and disease.

I agreed that the ways of God are often a mystery to us.

He declared that He could not put his faith in a God who did not make a greater effort to be understood.

bird in flightSo I asked the man how well he was doing at flying. “In an airplane?” he queried. “No, by flapping your arms,” I replied. He frowned, mocking my ridiculous question.

 

 

 

Again I asked, “How is your deep sea diving coming along?” He replied, “I’ve never learned how, nor do I have the equipment.” I explained that I wasn’t talking about scuba diving but about plying the deep waters like a shark or whale.whale

Disdaining my stupidity, the man made moves to leave the conversation. So I concluded: “Since you accept the fact that your body has neither the ability to fly like a bird nor dive like a whale, why can you not accept the fact that your brain cannot fathom the depths of God’s mind?”

He stared, unconvinced.

“We live on a planet that is a small speck in a universe of galaxies. Yet we cannot prevent countries from fighting each other. We cannot even keep our citizens from shooting each other. Do you really want to blame the God of the universe for our dysfunction? And more than that, would you really want to put your faith in a God who is no more intelligent than the human mind? For that is what you are requesting when you complain that God cannot be understood.”

He walked away, little realizing that he was at a crucial fork in the road that might not ever appear again.





Extremist Christian

30 08 2014

a crossWhen does one acknowledge that we have entered an extraordinary period of history? I am prone to downplay statements which say these are unprecedented times. But it seems we would be wise to acknowledge that we entered an age of extremism several years ago, and extremism only seems to be increasing.

The 9/11 attack is the iconic event of this extreme era, but the sentiment is diffused globally and over many years.  Every nation places itself in the center of all things important, and America excels in doing so. So now the focus is on how Americans who went to fight for the Islamic State may return to America and commit acts of terror on our soil.

I have begun to ponder how I, one who aspires to follow and emulate Jesus Christ, should think about the possibility that a fellow American citizen could open fire in a shop or restaurant in which I am sitting. Should I begin to suspect everyone around me, especially those of black or brown skin, especially those with beards? Should I buy a pistol and keep it near me at all times? Should I move my wife and extended family to a remote area of the country, construct a fortress, and live out my days as a recluse?

As I reflect on this, and interact with other Americans, it seems we have adopted the belief that to be an American is to be safe. Wars are fought “over there” now. Not only can we send soldiers over there to fight to keep us safe, but we can do more of it with drones and rockets than ever before.

But I think I have been duped. My desire to live for Christ has been polluted by this American ideal of safety. Thomas Jefferson and friends, Adams and Franklin, gave an ideal of “life, liberty, and the pursuit of happiness.” This Declaration of Independence has been wonderful to enjoy, but it is not good Christian doctrine. It is extreme humanism, or at best, deism.

And so this age of extremism is calling Jesus-followers to respond accordingly. I wish it could be all of us, but the myth of safety and happiness so possesses the Church that I am sure it will be only a Christian remnant that will change.

Jefferson prophesied for us “life.”  Jesus blesses us with life abundant.

Jefferson declared for us “liberty.”  Jesus calls us to servanthood.

Jefferson envisioned “the pursuit of happiness.”  Jesus relishes the pursuit of righteousness.

If anything, I sense that the call of Jesus is a call to risk. He said that anybody who desires to follow Him must deny self, take up the cross, and follow. I am called to an extreme love for my enemies which, to the degree it emulates Jesus, ends in death.

And some other words of Jesus help me envision how to be an extreme Christian. He told us (Matthew 10) to be wise as serpents and harmless (or innocent) as doves. To be innocent as a dove means to avoid evil, to commit no sin or crime, to continue to look at others with love and optimism even though I may be taken advantage of or harmed.

To be wise like a serpent is to know the danger of the times, to stay razor-sharp in faith, to know the wickedness of the human heart and not give my allegiance to any political or economic saviors but to Christ alone.

 

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