How does a rich man repent?

3 01 2017

Recently I heard a sermon about John the Baptist and his call to repentance as a way to prepare for the coming of King Jesus. The preacher exhorted each of us to consider ways we should repent (i.e. turn around). The church was located in an affluent area, and the congregants reflect the lifestyle of the financially prosperous.

After the service let out, I was in the parking lot talking to my hosts, when another attendee walked past and engaged in conversation. He said he was soon to drive his motor home to Palm Springs to stay for some weeks, after which he would drive up along the California coast visiting beautiful cities along the way.

In these instances, we who have spent years in poorer countries or neighborhoods are often challenged with a private, parallel conversation. For me it could be summarized as, “What would one of my simple village pastors from Africa think if he had heard that sermon on repentance, and now stood in this conversation in the parking lot?” (Note: I include the descriptor “village” because some city pastors and elders in African cities are economically more akin to the American RV owner than their village compatriots.)

I had the same internal conversation on a walk during the recent Christmas season. I passed through a neighborhood of multi-level homes which cost hundreds of thousands to build. In the driveway sat at least one glimmering SUV, and on the lawn a “creche” depicting the humble birth of Jesus. Again, I wondered if a Christian from the developing world would view that scene as a bewildering contradiction.

How does a rich man repent?

I think of the rich young ruler who engaged Jesus with the question of  his salvation. Since the man was keeping the Mosaic Law, Jesus finally told him to sell all he had and give to the poor. The young man went away sad because he had many possessions.

Did Jesus want the young entrepreneur to give everything away so as to join the ranks of the poor? I think not. But the Lord saw that the man loved his possessions, which was an impediment to discipleship. Paul wrote along this line when he said that the love of money is the root of all evil. If I love my money, I need to repent. But how do I know when I have stopped stewarding my money righteously and come to love my money? If such love is actually covetousness, idolatry, possessiveness, or a source of pride, then no one knows if I need to repent other than God and me — and I am well able to deceive myself.

I begin to see that the African villager cannot really know how the rich American should repent, any more than the rich American can really know how the African should repent. But I am sure each would receive insight on the matter, to their benefit, if they spent some hours together reading God’s word and praying!

A young Christian family, living in the same metro area as the wealthy RV owner, formerly wanted to buy a larger home. But they intentionally decided to live simply in their current house. Dad takes the shuttle train to work, when he could drive his own car. A rich young family is seeking to live a lifestyle of repentance.

I heard of a Christian church that has decided to rent a central space accessible to all, rather than build their own building in the suburbs; this way they are able to put more funds into mission and outreach to the community. A rich young church seeks an attitude of repentance.

Repentance is a matter of the heart. If I am a hypocrite in my heart, I must deal with the fact that the Holy Spirit lives there too. A man with less money can actually love his money more, even as a man with more money can love it less. Are both of them ready to give their money away freely, as managers of God’s resources?

Repentance is a matter of my time, place, and circumstance. Another person cannot know my context, and therefore cannot rightly judge what I should do. But neither should I judge what another man does, or does not do. Maybe that is why community is so important, for people who share the same context can observe and speak forthrightly into each others lives.

“If my people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land” (2 Chron. 7:14, NKJV).


Photos:  WP ImageSmart/Pixabay

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Have our fears sent Jesus away? (Pt 3)

29 11 2016

We are looking at the curious incident where villagers witnessed Jesus delivering a man from demon possession, and then asked Jesus to leave. We’ve had a first and second post on the spiritual effect of fear. In this post I am wondering: What if the villagers who sent Jesus away because of fear decided instead to invite Him to stay? Or considering an applicational question:

WHAT IF WE WELCOMED JESUS TO CALM OUR FEARS? If we invite Jesus to come fully into our families and congregations, what would He do? What might His deliverance look like?

  1. If we welcomed Jesus fully, His presence would expose our fears. When Jesus set foot on the shore, the demons of fear were exposed, while the afflicted man ran toward Jesus in worship (Mark 5:6). We may be ignorant of deep fears which lie behind our attitudes of prejudice. We must spend time in prayerful invitation for the Holy Spirit to reveal to us these deep fears and anxieties which have become embedded in our hearts. We may experience internal resistance from those very fears as they are exposed, and fearful friends around us will surely entrench against such exposure.
  2. If we welcomed Jesus fully, we would identify fear-mongers around us. Society has become so filled with fearful voices that some have become deadened to scenes of violence. “Evening News” should more accurately be called “Evening Fears.” Christians should no longer allow purveyors in fear to speak into our living rooms or mobile devices. In fact, where possible, we should expose and rebuke their actions.
  3. If we welcomed Jesus fully, He would replace our spirit of fear. Scripture says, “For God has not given us a spirit of fear, but of power and of love and of a sound mind” (2 Timothy 1:7). If we will invite Jesus to stay with us, we will be launched in a new direction which will last all our lives.

We will increasingly receive God’s power to think, speak, and act against fear. The resurrection power of Christ will give courage to stand against the tide and willingly suffer for kingdom righteousness. We will experience victory over fear, for “He who is in you is greater than he who is in the world” (1 Jn. 4:4b).

We will increasingly receive God’s love for others. Scripture says that perfect love casts out fear (1 Jn. 4:18). With love, the desire to perfect lovedefend the vulnerable will replace our need to protect ourselves. With love, the willingness to take risks for what is right will replace our need for control and safety.

And as we welcome Jesus to stay, we will increasingly receive a sound mind. The naturalistic culture around us constantly bombards us with multitudinous fears. But scripture tells us to not be conformed to this world, but transformed by the renewing of our minds (Rom. 12:1,2). We do that by intentionally seeking and embracing the mind of Christ (Phil. 2:5). Be warned, the mind of the world hates the mind of Christ. This single fact should be a warning to those of us who seek consensus with the broad way. But it should embolden us to pursue the narrow way which leads to life.

[photo credit: celebrationchurchlive.com]

 

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Have our fears sent Jesus away? -6 observations

25 11 2016

As promised in my prior post, I draw these six observations from the story in which Jesus cast demons out of a man, after which the village asked Jesus to depart because they were afraid (Luke 8:26-39).

  1. Where demons bring fear on one person, they have affected many others as well.  Let’s not imagine the possessed man was an isolated case. This was a society infected with a spirit of fear. The deliverance of the man was needed by many others. So why didn’t many others desire deliverance?
  2. A group of people can be so held by fear that they fear deliverance. I expect some say that the people wanted Jesus to leave so He would not ruin any more herds of swine. This misses a more significant truth. The people were seized with fear. This incident teaches us about spiritual dynamics of fear, as well as Jesus’ response to it.
  3. The beginning of deliverance triggers increased demonic resistance. This is not primarily a story of pigs and villages, but of spiritual conflict taking place on earth. The presence of Jesus stirs up trouble in the demonic world. The demons know they could be cast from terra firma into the abyss by a word from Jesus. We earthlings are that close to the spiritual battle (Lk. 8:31). The demons did not want to be sent out of that area (Mk. 5:10). They clung to hold on to the control they had gained.
  4. The presence of Jesus does not remain where a spirit of fear asks Him to leave (Lk. 8:37). We rightly struggle when rejected for our commitment to Christ. We are burdened by the plight of the lost who are destined for hell. Jesus is very realistic as He encountered rejection of His help. Hr provides us an example. It is a matter of fact that fear eliminates the possibility of seeing God at work. American society, and even Christians, are seized with fear today. No wonder the presence of Jesus is being withdrawn from us.
  5. Those who have been delivered by Jesus are charged to remain as witnesses of His miraculous power. Jesus forbade the man from accompanying Him and instead charged him to stay and proclaim all that Jesus had done. We are not told whether the delivered follower had any positive effect. The point is that Jesus entrusts His witness to those who follow Him.
  6. Jesus was not, and is not deterred by rejection, but brings His word intentionally to resistant cultures and leaves a witness. Jesus was rejected in His home town because people were offended by Him (Lk. 4:28-30). Here, on the far side of the lake, He was rejected because people were afraid of Him. But that did not prevent Him from going there.

Does Jesus withdraw Himself from Christians today, regretfully hearing us protest His deliverance as we cling to our cherished fears?

Do we idolize safety such that we fear the risk of the cross-life? Do we fear disease and extremism such that we have abandoned faith in His power to deliver?

Do we treasure government and medical science to the extent He can do no miracles in our society nor heal our diseases? Do we assess the risk to our livelihood and beg Jesus to leave our possessions undisturbed?


fears cripple

In our next post, we’ll look at what can happen if we invite Jesus to stay and help us with our fears.

[photo credit: christianchat.com]





Sabbath is God’s, “You’ve done enough”

14 11 2016

The reason God gave His people the sabbath was not to add a legalistic requirement but to let us feel His approval. That is why, in our need for approval through performance, we need to recover and practice the sabbath-principle.

Sabbath let’s me hear God approvingly announce “enough.” He smiles on the work I have done and tells me it is sufficient, and that He will make up the lack. Sabbath changes the responsibility from “mine” to “ours”. Practicing sabbath changes my schedule from work-dominant to balanced trusting. It acknowledges that God cares about my time and what I do with it. He cares that I am productive but guards me against idolizing what I do.

My first thought was that sabbath is a way I invite God into my life, but on further reflection I see it as a way God invites me into His life. As God balances productivity and contentment, I am welcomed into the same balance and experience more of God’s way of living.

How do we share in God’s way of doing work and sabbath? How do I stop short of completely defining what I will do, leaving space for God to move in and share the work with me? How do we share the steering wheel with God?

I don’t have answers for you, but here is how I relate to this. One thing I can do is to stop manipulating my opportunities. Instead, I can watch for what God brings and flow with that. I can nurture the relationships God brings my way. These may not be the ones I would have sought. They may not seem strategic, but they are God-sent.

I can also watch for, and honor the giftings and passions of the people God brings. These people may take us in directions we did not foresee, but again they are ways God can invite us into His life.

A third way is to acknowledge my inability and dependency to accomplish the work myself. This makes room for God. I can do this with joy, not with guilt or frustration, for it means the work is a partnership with God. (The feeding of the 5,000 exemplifies this: “You feed the people.” “Well, what do you have?”  “Ok, I’ll work with that — have the people sit down.”)

I don’t think there is any part of my work that is exactly what I want it to be. Could that be a gracious working of God in showing me how we can share the load? My perpetual feeling of inadequacy is God’s invitation to sabbath and His assurance, “I like what you’ve done. It’s enough. Now rest.”

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Look Anew (poem)

1 08 2016

Day after day he had seen it in its case,

gazing on its pristine beauty.

Until one day he freed it from its place

to view it in the sunlight clearly.

And when he did, the beam pierced through;

with eyes awakened did he see.

O friend, do take a look anew

for that same jeweler you can be.


Robert E. Rasmussen, Imagine Meeting Him