Was Covid-19 the worst virus of 2020?

27 01 2021

As I reflect back on 2020, my heart is heavy because an intruder came into the church — not every single local church, but as a whole. The intruder did not sneak in through a back window. No, we stood and opened the front door with an eager welcome. The unintended result is that we who follow Jesus lost His essence:

Love.

Here is how I see it.
American society spoke, and the church listened. Not just listened. We became publicists for one extreme or the other.
Covid-19 was not the worst virus of 2020. Extremism, intolerance, and shaming poisoned society and church.

It happened in our politics.
It happened regarding race relations.
It happened in cooperating with health guidelines.

We took sides.
We castigated those who differed.
We slandered those who took the other view.
We cut off those who posted too slowly or didn’t use the right hashtag.

Yes, the church forfeited the middle ground. We gave up the voice of reason and tolerance. We lost moderation.
We became revolutionaries for secondary revolutions.

We sold our right to be heard, because we garbled our good news.
Jesus said they would know us by our love.
We are unknown now, because we lost our love

We have little to offer our wayward world. We mimic their voices so accurately that we now have nothing different to say, nothing unique to offer.

We are selling the same rotten bananas as every other stall in the market.

The true gospel is still life transforming, but its beauty is scarcely heard, drowned out by the shrill sirens of our partisanship.

This is not the first time partiality has poisoned the soul of the church.
In Corinth some boasted, “I am of Paul.” Others, “I am of Apollos.”
With Paul, I plead, by the name of our Lord Jesus Christ, that we all speak the same thing, and that there be no divisions among you, but that we be perfectly joined together in the same mind and in the same judgment (1 Cor. 1:10).

There is only one way for all Christians to be united in mind.
And that is to humbly pray and seek the mind of Christ.

The mind of Christ can handle different political candidates.
The mind of Christ can handle difficult conversations and viewpoints on race.
The mind of Christ can handle a range of convictions about health guidelines.
The mind of Christ can tolerate a span of opinions about gun control, the death penalty, welfare, foreign policy, racial justice, immigration, and much more.

Because the mind of Christ can retain unity while not demanding unanimity.

The mind of Christ does not ignore tough issues, does not cancel, unfriend, unfollow, or hide divergent opinions.
The mind of Christ, the gospel, and the church — must wrestle together with how to embrace the one who is different, how to recognize and repent of partiality, how to extend the good, loving, and just kingdom of God on earth.

The mind of Christ always leads us back to surrender our pride and acknowledge our need for His forgiving pardon. He always leads us back to repentance and faith in His sacrificial death on the cross, His burial, and His resurrection.

It’s Christmas time.
As we celebrate the burden of God to be known through the entrance of the divine Son into human experience, let’s remember that He knowingly joined the mess that is humanity.
“He came to His own, and His own did not receive Him.”
Herod was so threatened by the unifying potential of the Messiah that he slaughtered all babies who were agemates of Jesus.

We, too, live in vicious times.
The internet has given us all the opportunity to express ourselves uncensored.
And we are shaming ourselves when we slander each other.
We cast our opinion out to the world, forgetting that we represent Christ and His church.

We are tolerating division even in our own families.
We have permitted strident opinions from the world to gather at our dinner tables and speak their intolerance.
People who do not love our sister or mother, who don’t care about our brother or father — they have selfishly stolen our objectivity and broken our bonds of love.
And they will do it again and again, if we let them.

“But as many as received Him, to them He gave the right to become children of God, to those who believe in His name” (Jn. 1:11-12).

Brothers and sisters, what must we do?
I say we take back our friendships. Let’s take back our families.
Let’s reach out and make new and deeper friendships with people who are different than ourselves, and really listen without a hidden agenda.
Let’s take back the middle ground of civility and mutual respect.
Let’s fight off the thieves who stole our moderation and love.

The Baby is a new beginning.
Time is wasting. The longer we let this foolishness persist, the more chances we have squandered to share life and laughter.
Let’s form the words so absent these days, “I love you, even though I see things differently.”

This could be your last day of life. How do you want to be remembered?
Don’t just be known for your version of the truth.
Be known for your love.





Shhh, listen. The gospel is whispering

22 06 2020

The other day I was reading ROADMAP TO RECONCILIATION, by Brenda Salter McNeil, when I came up a quote which I immediately recognized as drawn from Paul’s letter to the Ephesians.

As we conclude our study of that epistle, and as we are currently living through a time of unrest due to discrimination, I wanted to bring this scriptural teaching to our attention.


We believe

  • that Christ’s work of reconciliation is made manifest in the church as the community of believers who have been reconciled with God and with one another (Eph. 2:11-22);
  • that unity is, therefore, both a gift and an obligation for the church of Jesus Christ; that through the working of God’s Spirit it is a binding force, yet simultaneously a reality which must be earnestly pursued and sought: one which the people of God must continually be built up to attain (Eph. 4:1-16);
  • that this unity must become visible so that the world may believe that separation, enmity and hatred between people and groups is sin which Christ has already conquered, and accordingly that anything which threatens this unity may have no place in the church and must be resisted (John 17:20-23);
  • that this unity of the people of God must be manifested and be active in a variety of ways: in that we love one another; that we experience, practice and pursue community with one another; that we are obligated to give ourselves willingly and joyfully to be of benefit and blessing to one another; that we share one faith, have one calling, are of one soul and one mind; have one God and Father, are filled with one Spirit, are baptized with one baptism, eat of one bread and drink of one cup, confess one name, are obedient to one Lord, work for one cause, and share one hope; together come to know the height and the breadth and the depth of the love of Christ; together are built up to the stature of Christ, to the new humanity; together know and bear one another’s burdens, thereby fulfilling the law of Christ that we need one another and upbuild one another, admonishing and comforting one another; that we suffer with one another for the sake of righteousness; pray together; together serve God in this world; and together fight against all which may threaten or hinder this unity

Reading this statement brings to my memory the occasion when I took communion in a church in South Africa. It was a liturgical church, with many mixed ethnicities. The practice was to walk toward the front and receive a wafer from the priest, who would wipe the rim of the communion chalice and serve the next person in line. This was during a period of time when there was much publicity about the HIV outbreak.

I think of that occasion because, like this doctrinal confession, my taking communion with a common cup was, for me, a courageous act of faith.The doctrinal statement which I have excerpted above is a courageous act of faith on the part of the Dutch Reformed Mission Church of Southern Africa during the apartheid era. Called the Belhar Confession, it was formally adopted by the denomination in 1986 as a theological confrontation of the sin of racism. 

Somewhere along the way, many of us adopted the notion that discipleship is risk-free and the gospel anemic. Truth be told, the good news of Jesus and His teachings are dangerous and revolutionary. It calls us to quiet activism, to sacrificial hospitality, and extravagant love.

The body of Christ, connected to Christ the head, is a reconciled and reconciling community. It’s counter-cultural power for good whispers quietly, and many people, even believers, fail to hear its call.

I declare my independence from rancorous diatribes filling today’s social interaction.

I reject the accusatory barbs by Christians, as anti-Christian.

I affirm love which has not lost sight of truth.

I decry divisive prejudice while honoring distinct cultures and views.

I appreciate protest for the “other,” but see greater hope in true friendship with another who is different.


If you would like to read the entire Belhar Confession, click here.
As a good resource for moving forward in reconciliation, see Roadmap to Reconciliation, by Dr. Brenda Salter McNeil here.





The problem with church highlights

6 10 2017

Some people don’t care for soccer because, in their view, there is not enough scoring. They may watch a few game highlights, but an entire game?  No way.

I identify. There are sports I don’t understand and therefore don’t watch. Like cricket.

But I undstand soccer and therefore know that where the uninitiated sees scoreless activity, I see skill, coordination, teamwork, fluidity, build-up, and maybe even a GOOOAAALLL!!!  I also see struggle, frustration, play-acting, and momentum change — all of which add to the exhilaration of a score.

Highlights do not tell the real story.

To state the obvious, the insistence on highlights has infected the church. I’ll spare the details, and merely say that we are not getting the real story of what God wants to do in His churches.

The real story of the church includes patience, confession, discussion, training, forgiveness, and decline.  And yes, the occasional SCOOOORES of teamwork, good preaching, reconciliation, amazing worship, and new disciples!

Ancient believers in the monastic tradition practiced the “vow of stability.” After an initial period of time, during which the individual and the community assessed their mutual “fit,” the individual would take a vow to stay with that community through good and bad. Why?

Does this speak to you current experience in church?





Here’s why your church has ups and downs

16 04 2017

Everyone has a church story.
…It was wonderful. It was horrible.
…I quit for now. I quit for good.

There are many statements we hear about the church:
…If it weren’t for the people, I would love the church.
…If you find the perfect church, don’t join it because you’ll wreck it.
…I love Jesus. I just can’t stand the church

We often think that when we have a good church experience we do well in our Christian life, but when the church struggles we fall back. This can be the case. Division, apathy, immorality and many other problems can cause harm to believers.

But consider this:

–>> Every church will have struggles and these struggles are essential to spiritual maturity.

One of the primary ways God will conform you to the image of Christ is through your positive and negative experiences in Christian community.

Please allow me to explain with these three points:

1. True Christian community is gospel formed.

By “gospel formed” I mean that the gospel (which at the core is Death, Burial, and Resurrection of Christ) is the pattern God uses to shape mature disciples. This is true for us as individuals and Christian groups.

I won’t go into a lot of detail here, only to say that when communities go through death-like experiences, it is very hard!

2. Hard times in community call us to greater growth.

The Apostle John reminds us that Jesus’ sacrifice remains the pattern for true community, “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” (1 Jn. 3:16).

Do you see the death of Christ in that verse? Do you see the sacrifice asked of believers in community? The church goes through hard times so that you can learn to imitate your sacrificial Savior.

I know, not easy to hear!

3. Because Jesus rose from the dead, His communities can experience His risen life.

The community of Christ is to be conformed not only to His death but also to His resurrection!  As we endure, we will experience His grace, and will realize that we are living a supernatural life in community. And the world will see that we are different because Christ is living His life through us.

It is sad that we sometimes bail out on a church in its death-stage and miss out on its resurrection-stage!

That’s why most times we should hang in there.

Would you like to learn about being gospel-formed? God is conforming you to Christ in many ways — not only in community. Also in your family, in holiness, and in suffering.

I have written some lessons which explain it. They are prepared and ready to go. All you need to do is sign up for my “good news giveaways”!

Hope to see you soon!

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A real hope for racial equality

15 01 2017

In light of Martin Luther King Jr. Day, I write out of my burden for our wounded nation. For my African-American friends who I believe when they tell me of their experiences with institutional racism, and for those in the privileged class who are prone to hear but not listen, look but not perceive the plight of so many of our fellow citizens.  So I write briefly to hopefully add light and a challenge:

1. “Racial equality” will never happen across the United States.

2. Cultural and economic interdependence is embedded in the true church.

Let me seek to prove these statements:

First, “Racial equality” will never happen across the United States.

Dr. King, who is a person in American history I deeply admire, invoked Biblical themes in his blend of Christian ministry and social action. One only need read the brilliant and beautiful “I have a dream” speech to hear the echoes of the prophet Isaiah (in chapter 40) who foresaw mountains being leveled and valleys lifted. Isaiah’s forecast referred to making a highway for a visiting king, the Lord.

That hints at the reason I say racial equality will never happen across the U.S., because America is not equivalent to the people of God. I wish it were different, but a secular state like America can never muster the selflessness and compassion needed to bring racial equality. As much as I believe that the sacred and the spiritual should not be separated, this is one case where the distinction is necessary. 

The greed, love of power, clinging to comfort and privilege are too embedded in our secular country to expect that which only a sacred people can effect. Government will not bring equality. A movement of citizens will not bring justice.  This leads to a word of hope.

Second, Cultural and economic interdependence is embedded in the true church.

I have sought to choose my words carefully. When I say that racial equality will never happen “across the United States,” I refer to the kind of broad scale transformation which some seem to demand when they speak of America changing completely. Evil forces which divide and destroy will not let this happen.

However, the true church of Jesus Christ offers hope of supplying enclaves of interdependence between people of all ethnicites, cultures, and social standings. Many scriptures support this truth, and I will here cite just one. The Apostle Paul writes about the “body of Christ,” i.e. all those, everywhere, who have placed their faith in the saving work of Christ alone (His sacrificial death, His burial, and His bodily resurrection). In calling this massive host of people a “body,” Paul says that we are inseparable from one another and cannot live out our purpose without each other. We are spiritually and practically interdependent.

The chapter containing this teaching (1 Corinthians 12) primarily refers to the interdependence of Christians with regard to “spiritual gifts” such as teaching, healing, and administration. But there is a reference to social issues embedded in this teaching that is easily overlooked and therefore ignored:

“For by one Spirit we were all baptized into one body–whether Jews or Greeks, whether slaves or free–and have all been made to drink into one Spirit.” (1 Cor. 12:13 New King James Version)

All genuine believers in Jesus Christ, no matter what their descent or language, whether they are privileged or trapped in cycles of obligatory service, are dependent on each other. The love of Christ, and our love for Christ, is expected by the sacred writings to so dominate our way of life that the divisiveness of society is eradicated by the oneness of our faith. Conformity to the character of Jesus is to create in His followers a “new man” that reflects Him (Col. 3:10-11).

I do not say that it is pointless to work for justice and equality in society at large.  My plea is that we who truly know Christ intentionally demonstrate that the only true way to bring hope to the hopeless and strength to the weak is by realizing our interdependence on each other in the body of Christ. We are incomplete without each other. The new community in Christ can only reflect Christ when we intentionally love those whom the world expects us to hate.

Photocredit: WPImageSmart