Extremist Christian

30 08 2014

a crossWhen does one acknowledge that we have entered an extraordinary period of history? I am prone to downplay statements which say these are unprecedented times. But it seems we would be wise to acknowledge that we entered an age of extremism several years ago, and extremism only seems to be increasing.

The 9/11 attack is the iconic event of this extreme era, but the sentiment is diffused globally and over many years.  Every nation places itself in the center of all things important, and America excels in doing so. So now the focus is on how Americans who went to fight for the Islamic State may return to America and commit acts of terror on our soil.

I have begun to ponder how I, one who aspires to follow and emulate Jesus Christ, should think about the possibility that a fellow American citizen could open fire in a shop or restaurant in which I am sitting. Should I begin to suspect everyone around me, especially those of black or brown skin, especially those with beards? Should I buy a pistol and keep it near me at all times? Should I move my wife and extended family to a remote area of the country, construct a fortress, and live out my days as a recluse?

As I reflect on this, and interact with other Americans, it seems we have adopted the belief that to be an American is to be safe. Wars are fought “over there” now. Not only can we send soldiers over there to fight to keep us safe, but we can do more of it with drones and rockets than ever before.

But I think I have been duped. My desire to live for Christ has been polluted by this American ideal of safety. Thomas Jefferson and friends, Adams and Franklin, gave an ideal of “life, liberty, and the pursuit of happiness.” This Declaration of Independence has been wonderful to enjoy, but it is not good Christian doctrine. It is extreme humanism, or at best, deism.

And so this age of extremism is calling Jesus-followers to respond accordingly. I wish it could be all of us, but the myth of safety and happiness so possesses the Church that I am sure it will be only a Christian remnant that will change.

Jefferson prophesied for us “life.”  Jesus blesses us with life abundant.

Jefferson declared for us “liberty.”  Jesus calls us to servanthood.

Jefferson envisioned “the pursuit of happiness.”  Jesus relishes the pursuit of righteousness.

If anything, I sense that the call of Jesus is a call to risk. He said that anybody who desires to follow Him must deny self, take up the cross, and follow. I am called to an extreme love for my enemies which, to the degree it emulates Jesus, ends in death.

And some other words of Jesus help me envision how to be an extreme Christian. He told us (Matthew 10) to be wise as serpents and harmless (or innocent) as doves. To be innocent as a dove means to avoid evil, to commit no sin or crime, to continue to look at others with love and optimism even though I may be taken advantage of or harmed.

To be wise like a serpent is to know the danger of the times, to stay razor-sharp in faith, to know the wickedness of the human heart and not give my allegiance to any political or economic saviors but to Christ alone.

 

Save





What’s the story of your city?

29 08 2014

The elements of story provide a fresh way to understand your city or town. Consider these elements as you reflect on a city that you care about. Use your answers to pray for the Kingdom of God to come there in greater measure. This could be a good group project too.

 

SETTING

 

The reason there is a city in this place

It resources (natural, geographical, etc.)

What anniversaries, parades, museums and monuments tell us of this place?

What is the historic relationship of Seattle to its surrounding cities/competitors? How is it viewed?

 

 

MAIN CHARACTERS

 

The indigenous peoples; what kind of foundation did they lay?

Early pioneers; what were they like; what was their motive in coming.

What kind of relationship did the indigenous and pioneers have?

Who were the builders; what dynamic did they establish

who were the villains? heroes? revolutionaries?

What has been the role played by the “character” called the Church? What role could it play in the story?

 

CRISIS

 

What here the clashes and what do they reveal of the story?

What monuments are left of the crises, the heroes?

What crises/conflicts have been cyclical?

If a social tragedy were to heppen, what would it likely be (and what does that tell us about the city’s storyline)? Or, what ethnic/economic tension might break into violence/protest?

What do regional politics tell us?

 

RESOLVE

 

How must righteousness reign?

How must this city heed God?

How would Jesus desire to redeem the city?

If the Church of this city was spoken of in Rev 2-3, what would the Spirit say about it..its main achievements, its main shortcoming?





One New Friend – sermon from John 4:1-9

30 03 2014

Here is the sermon given March 30, 2014 at Monte Vista Chapel annual mission conference.

One New Friend





Disturb us, O Lord

22 03 2014

This prayer is attributed to Archbishop Emeritus Desmond Tutu adapted from an original prayer by Sir Francis Drake.

Disturb us, O Lord

when we are too well-pleased with ourselves 
when our dreams have come true because we dreamed too little, 
because we sailed too close to the shore.

Disturb us, O Lord

when with the abundance of things we possess, 
we have lost our thirst for the water of life 
when, having fallen in love with time, 
we have ceased to dream of eternity 
and in our efforts to build a new earth, 
we have allowed our vision of Heaven to grow dim.

Stir us, O Lord

to dare more boldly, to venture into wider seas 
where storms show Thy mastery, 
where losing sight of land, we shall find the stars.

In the name of Him who pushed back the horizons of our hopes 
and invited the brave to follow.

Amen





Factors for positive change in a church

16 03 2014

A church leader who desires to bring about change in his congregation could learn from past experience. Here are some suggestions.

Think of a major change of attitude, or an emerging value, that has been embraced by the people you lead. Ask questions like these to learn about change in your context:

  1. What expressions of graciousness were evident? By what individuals or groups?
  2. What role did the preaching play?
  3. What did the formal leaders supply?
  4. What did the non-formal but recognized leaders supply? Who were they?
  5. How was perseverance evidenced? What enabled the congregation to persevere through difficult changes?
  6. Were any structures changed? How?
  7. What communications were helpful?
  8. How was strategic planning or restating the vision involved?
  9. How (and who) did leaders first need to change? What prompted change in the leaders?
  10. What precipitated the need for change?
  11. How did the congregation first respond?