Vision on a clear night

18 07 2016

night caveJohn the apostle, now an aging man, is alone on the isle of Patmos, looking out at night from a hilltop, in front of the cave he now calls home. He looks into the distance and sees fires on the mainland where the seven churches of Asia lie. As night falls the  afternoon winds calm down, the way they did suddenly at the command of the Master. Oh what a day that had been. How their anxiety turned to awe at the authority of His voice, “Peace be still.”

The apostle ponders the seven churches that burden his heart, the sheep given to his charge. The Ephesians, so strong in doctrine but lagging in love. Those in Smyrna, the flock in Pergamum. What is their future, these tender congregations? Will they huddle to themselves in self-preservation, unaware of the power given to them in the Spirit? Will they cling to each other around common likes and dislikes, rather than throwing open their arms to rich and poor, Jew and gentile, high class and low?

Suddenly a breeze blows across John’s face, as if the Spirit of God is visiting him afresh. The apostle’s heart surges with the joy of a hopeful vision of things to come. He sees a heavenly multitude gathering around the throne of the Ancient of Days, for a time has come to right the wrongs on the earth. The evil that has twisted humanity must be driven out by righteous judgment. The 24 elders stand in worshipful consternation. The dilemma is this: The scrolls of judgment are sealed, and none has the authority to open them. Heaven waits for the answer.

In time the vision becomes clear. It is not by military might that righteousness reigns. No, heaven has a different scale. Into the throne room walks the one who embodies righteousness. Like a lamb, slain in sacrifice, the Savior enters and in an instant all know that the scrolls will now be opened, not by force, but in voluntary subjection to the power of humility.

The followers of the Lamb are then revealed and the sight gives John new hope, for the throng of worshipers are from every tribe, tongue and nation. They are one, a new community, fashioned after the humble character of their Lord. “Worthy!” they cry. “Worthy is the Lamb who was slain, to open the scroll!”

While the vision became clear, so had the night sky. He looks over in the direction of the churches and ponders their future. He knows they will struggle, even suffer. But He now has confidence that the gospel will spread to every people. He knows that God will choose for Himself a new community whose love will overcome all divisions. He knows that the sacrifice of the Lamb will not be forgotten, but will be victorious in the end.

(Based on Revelation 7:9)
Photo credit: Eric Nathan photography

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Letter to the Privileged – 2

16 10 2015

[In continuation of my first post on this topic.] Why do we need to study Romans 1-4 with new eyes?  Paul spends these chapters seeking to break the grip of privilege from the grasp of the Jews — the insiders of his day — to help them see that the gospel is given expressly for the Gentiles (the outsiders) just as fully as the Jews. Those privileged with lineage, heritage, possession of scripture (their law), a rite of identification (their circumcision) are wrong to see these as basis for acceptance by God. None are worthy. None inherit salvation from fathers. All are unworthy. Only faith in the finished work of Christ brings inclusion.

The Jews believed that Abraham, the father of their nation, gave them an inside track with God, but Paul says that even Abraham received righteousness by faith, not works. Anyone — anyone — can have Abraham as their father if they share his faith in God through Jesus Christ.

Generally, the church today has succumbed to the same error as first century Jews. We are content to believe that, by God’s grace, we have been shown the light of the gospel while others lie outside the scope of God’s saving love. This troubles us, but we have grown theologically resigned to it.

In a way, we have our own reliance on a kind of circumcision. The word has the idea of cutting around in a circle. Those so cut are marked for inclusion. Everyone else is uncut, or excluded from the circle of belonging.

Why is this important for us? Wherever we are content to enjoy inclusion for ourselves, even feeling entitled to it, we repeat the prideful judgmentalism which Paul exposed. The result is exclusion of those who are as much beloved by God as ourselves, whether by omission or commission. I believe this condition is pandemic in the church today, a life-threatening virus which spreads unchecked in the comfortable climate of ignorance and unrepentance.

And bad theology produces bad activity. That is why in these articles I make a claim that convicts me personally:

The single greatest impediment to the advance of the Christian faith among all peoples is the prideful entitlement of those who already believe — an attitude which results not only in apathy but judgmental exclusion of those whom God loves.

The good news is for those who have received bad news.  As all people, even Jews, have sinned, all people, even Gentiles, can believe and be saved. Or to paraphrase Paul’s point: As all people, even privileged believers, have sinned, all people, even despicable unbelievers, can believe and be saved.

For “God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Rom. 5:8).

So what must we do?

First, we must re-frame our understanding to correspond to Paul’s teaching of “Jews” and “Gentiles” and apply that truth to our current context.

Typically we see the Jew-Gentile contrast as past history which has long ago been settled and laid to rest. We figure that the gospel has come to us (the Gentiles) so Paul’s expose is now academic in its cultural and social implication. We admit it must have been a radical teaching in the first century A.D. but has less direct application now that the gospel has gone far beyond its Jewish roots.

However, we must apply the sin of exclusiveness to our day by seeing that now, we who rest contentedly in our faith without a passion for lost people fill the role of “Jews” in Romans one through four. The “Gentiles,” by application, are the likes of Arabs, “terrorists” posing as refugees, the undocumented immigrants, the atheistic evolutionists, and those of an alternate lifestyle whom we have assigned a place outside the circle of favor and inclusion.

I will reserve three more recommendations for the next post….





Frightening prospect of an understandable God

11 10 2015

The man said he could not understand why God allows suffering, war, and disease.

I agreed that the ways of God are often a mystery to us.

He declared that He could not put his faith in a God who did not make a greater effort to be understood.

bird in flightSo I asked the man how well he was doing at flying. “In an airplane?” he queried. “No, by flapping your arms,” I replied. He frowned, mocking my ridiculous question.

 

 

 

Again I asked, “How is your deep sea diving coming along?” He replied, “I’ve never learned how, nor do I have the equipment.” I explained that I wasn’t talking about scuba diving but about plying the deep waters like a shark or whale.whale

Disdaining my stupidity, the man made moves to leave the conversation. So I concluded: “Since you accept the fact that your body has neither the ability to fly like a bird nor dive like a whale, why can you not accept the fact that your brain cannot fathom the depths of God’s mind?”

He stared, unconvinced.

“We live on a planet that is a small speck in a universe of galaxies. Yet we cannot prevent countries from fighting each other. We cannot even keep our citizens from shooting each other. Do you really want to blame the God of the universe for our dysfunction? And more than that, would you really want to put your faith in a God who is no more intelligent than the human mind? For that is what you are requesting when you complain that God cannot be understood.”

He walked away, little realizing that he was at a crucial fork in the road that might not ever appear again.





What happened to my grocery store?

28 07 2015

In this article in the LA Times, one lady exclaimed that she was fine with the inevitability of change, but why does it have to take away the grocery store she has used for years!

This trend in our globalized life touches on the church as well. Some believers today are disturbed by demographic change in their neighborhood and church.  Yet we are called to reach the nations. What better places to do so that in our neighborhoods and churches? May God renew our minds to see this change not as a loss but an opportunity to participate in His Kingdom work!





Letter to the Privileged – 1

14 10 2014

In Romans 5:1-11 the Apostle Paul describes a glorious spiritual life. Here are the highlights:

…justified by faith, peace with God through Christ, access by faith into His grace, rejoicing in hope of the glory of God, glory in tribulations, love of God poured in our hearts by the Holy Spirit given to us, God’s love demonstrated toward us while we were yet sinners, now having been justified we shall be saved from wrath, rejoicing in God through our Lord Jesus Christ through whom we have now received the reconciliation.

My question to you is this: Who is this glorious life for?

Most of us would answer: We who believe.  But the fact that nearly everyone of us in the church give this wrong answer is perhaps the main reason thousands of people are not discovering salvation in Jesus Christ. As I read the first chapters of Romans, I believe the best answer is: The kind of sinners who don’t deserve it.

The assertion I want to make in this article is this:

The single greatest impediment to the advance of the Christian faith among all peoples is the prideful entitlement of those who already believe — an attitude which results not only in apathy but judgmental exclusion of those whom God loves.

I realize that is a very bold statement, one which I hope to prove. Immediately preceding Paul’s glorious description of life in Christ in Romans 5:1-11, he has laid down four chapters confronting his Jewish readers about their presumption of an inside track on God’s favor. To this group of Jewish insiders, the “Gentiles” or “Greeks” were undeserving outsiders.  Paul warns them of this dangerous thinking, correctly teaching that the gospel is for all. The climax in chapter five is that the blessed life in Christ is expressly intended for those who once were outsiders, and whom insiders even to this hour consider unworthy, uninterested, and  unreachable.

I cannot speak about the church globally, but my opinion is that the church in America has fallen prey to the mistaken notion of our entitlement just as had first century Jews. We have come to consider ourselves as the insiders and relegated as outsiders a variety of people, such as Arabs, Muslims, lower class, undocumented, gays, disabled, prisoners, refugees, elderly, demented, trafficked and traffickers.

Romans chapters one through four must be studied with new eyes, and must lead us, who consider ourselves to be insiders, to sorrow that leads to repentance. Imagine the joy in the heart of God in these results…

The Arab justified by faith,
the Muslim at peace with God through Christ,
the poor man having access by faith into His grace,
the undocumented rejoicing in hope of the glory of God!

I believe this is the kind of fruit that God desires and Paul wrote about.  But we will not see much of this harvest unless we confront our sense of entitlement.

But how do we do that? I will continue this discussion in a future post…..