Was Covid-19 the worst virus of 2020?

27 01 2021

As I reflect back on 2020, my heart is heavy because an intruder came into the church — not every single local church, but as a whole. The intruder did not sneak in through a back window. No, we stood and opened the front door with an eager welcome. The unintended result is that we who follow Jesus lost His essence:

Love.

Here is how I see it.
American society spoke, and the church listened. Not just listened. We became publicists for one extreme or the other.
Covid-19 was not the worst virus of 2020. Extremism, intolerance, and shaming poisoned society and church.

It happened in our politics.
It happened regarding race relations.
It happened in cooperating with health guidelines.

We took sides.
We castigated those who differed.
We slandered those who took the other view.
We cut off those who posted too slowly or didn’t use the right hashtag.

Yes, the church forfeited the middle ground. We gave up the voice of reason and tolerance. We lost moderation.
We became revolutionaries for secondary revolutions.

We sold our right to be heard, because we garbled our good news.
Jesus said they would know us by our love.
We are unknown now, because we lost our love

We have little to offer our wayward world. We mimic their voices so accurately that we now have nothing different to say, nothing unique to offer.

We are selling the same rotten bananas as every other stall in the market.

The true gospel is still life transforming, but its beauty is scarcely heard, drowned out by the shrill sirens of our partisanship.

This is not the first time partiality has poisoned the soul of the church.
In Corinth some boasted, “I am of Paul.” Others, “I am of Apollos.”
With Paul, I plead, by the name of our Lord Jesus Christ, that we all speak the same thing, and that there be no divisions among you, but that we be perfectly joined together in the same mind and in the same judgment (1 Cor. 1:10).

There is only one way for all Christians to be united in mind.
And that is to humbly pray and seek the mind of Christ.

The mind of Christ can handle different political candidates.
The mind of Christ can handle difficult conversations and viewpoints on race.
The mind of Christ can handle a range of convictions about health guidelines.
The mind of Christ can tolerate a span of opinions about gun control, the death penalty, welfare, foreign policy, racial justice, immigration, and much more.

Because the mind of Christ can retain unity while not demanding unanimity.

The mind of Christ does not ignore tough issues, does not cancel, unfriend, unfollow, or hide divergent opinions.
The mind of Christ, the gospel, and the church — must wrestle together with how to embrace the one who is different, how to recognize and repent of partiality, how to extend the good, loving, and just kingdom of God on earth.

The mind of Christ always leads us back to surrender our pride and acknowledge our need for His forgiving pardon. He always leads us back to repentance and faith in His sacrificial death on the cross, His burial, and His resurrection.

It’s Christmas time.
As we celebrate the burden of God to be known through the entrance of the divine Son into human experience, let’s remember that He knowingly joined the mess that is humanity.
“He came to His own, and His own did not receive Him.”
Herod was so threatened by the unifying potential of the Messiah that he slaughtered all babies who were agemates of Jesus.

We, too, live in vicious times.
The internet has given us all the opportunity to express ourselves uncensored.
And we are shaming ourselves when we slander each other.
We cast our opinion out to the world, forgetting that we represent Christ and His church.

We are tolerating division even in our own families.
We have permitted strident opinions from the world to gather at our dinner tables and speak their intolerance.
People who do not love our sister or mother, who don’t care about our brother or father — they have selfishly stolen our objectivity and broken our bonds of love.
And they will do it again and again, if we let them.

“But as many as received Him, to them He gave the right to become children of God, to those who believe in His name” (Jn. 1:11-12).

Brothers and sisters, what must we do?
I say we take back our friendships. Let’s take back our families.
Let’s reach out and make new and deeper friendships with people who are different than ourselves, and really listen without a hidden agenda.
Let’s take back the middle ground of civility and mutual respect.
Let’s fight off the thieves who stole our moderation and love.

The Baby is a new beginning.
Time is wasting. The longer we let this foolishness persist, the more chances we have squandered to share life and laughter.
Let’s form the words so absent these days, “I love you, even though I see things differently.”

This could be your last day of life. How do you want to be remembered?
Don’t just be known for your version of the truth.
Be known for your love.





How to have a Kingdom Conversation

16 01 2021

Let’s talk about how to have a conversation that Jesus would enjoy hearing.

I’ve written before about “the third way” of navigating these divisive times in American society — the way of the Kingdom of God. Every Christian has this life-giving option, but too many of us choose one of the world’s options, which leads to false hope.

Aimee and I chatted yesterday about how to have a “Kingdom conversation.” How do we talk to another person, no matter their political or lifestyle convictions, in a way that is true to the way of Jesus?

We often talk about how to start such a conversation, but the most important characteristic of a Kingdom conversation is how we want it to end. If both individuals or parts of a group discussion can agree to their concluding posture, a civil and informative interchange is possible.

Here is the ending I propose:  At the conclusion of our conversation, we will better understand one another’s views and reasoning behind them; we will appreciate our common ground while acknowledging areas on which we disagree. But we will not break fellowship over our differences. If we have spoken in anger or accusation, we will own it and apologize. As we go our way, we will commit to keeping a learning attitude and plan to talk again before long.

When we agree up front to have this destination in mind, the process of getting there can be much different than it would have been. Intuitively, we will adopt some Kingdom-like conversational skills, such as these.

1. Respect for the other person as one whom God loves. Rather than an enemy, he becomes a person with the right to hold convictions different than our own.

2. Listening for understanding without pre-judging, because when our thoughts are set in stone, we don’t truly hear the other person.

3. Acknowledge the other person may be applying a Kingdom truth differently. For example, the Kingdom value of “love” may be embraced by you both, but you hold different ways love should be applied in specific instances.

4. Seek not to convince but to communicate. It takes humility to express your views and allow the other person to differ.

By these and other practices, we can have the kind of courageous conversations which lead to understanding without divisiveness.

If such conversations were easy, they would not be so rare. But if these conversations were more common, we would not see fellowship broken as often.

Remember, we are in this together. We need each other, and really, we are for each other.

As a follow up: If there is someone you have sharply disagreed with, and your fellowship is strained or broken, prayerfully consider if God would have you forward this approach to them, and ask if they would be willing to give it a try with you.


P.S. You may want to look back at my post, “The Third Way.”  The point of it is this:
“We can easily forget we are called to a third way. To find it, we must take the hand of Jesus and follow Him as He weaves His way through the crowded streets of ideas where horns blare and mobs riot. The third way is to “seek first the kingdom of God and His righteousness, and all these things shall be added to you” (Matt.6:33).





A real hope for racial equality

15 01 2017

In light of Martin Luther King Jr. Day, I write out of my burden for our wounded nation. For my African-American friends who I believe when they tell me of their experiences with institutional racism, and for those in the privileged class who are prone to hear but not listen, look but not perceive the plight of so many of our fellow citizens.  So I write briefly to hopefully add light and a challenge:

1. “Racial equality” will never happen across the United States.

2. Cultural and economic interdependence is embedded in the true church.

Let me seek to prove these statements:

First, “Racial equality” will never happen across the United States.

Dr. King, who is a person in American history I deeply admire, invoked Biblical themes in his blend of Christian ministry and social action. One only need read the brilliant and beautiful “I have a dream” speech to hear the echoes of the prophet Isaiah (in chapter 40) who foresaw mountains being leveled and valleys lifted. Isaiah’s forecast referred to making a highway for a visiting king, the Lord.

That hints at the reason I say racial equality will never happen across the U.S., because America is not equivalent to the people of God. I wish it were different, but a secular state like America can never muster the selflessness and compassion needed to bring racial equality. As much as I believe that the sacred and the spiritual should not be separated, this is one case where the distinction is necessary. 

The greed, love of power, clinging to comfort and privilege are too embedded in our secular country to expect that which only a sacred people can effect. Government will not bring equality. A movement of citizens will not bring justice.  This leads to a word of hope.

Second, Cultural and economic interdependence is embedded in the true church.

I have sought to choose my words carefully. When I say that racial equality will never happen “across the United States,” I refer to the kind of broad scale transformation which some seem to demand when they speak of America changing completely. Evil forces which divide and destroy will not let this happen.

However, the true church of Jesus Christ offers hope of supplying enclaves of interdependence between people of all ethnicites, cultures, and social standings. Many scriptures support this truth, and I will here cite just one. The Apostle Paul writes about the “body of Christ,” i.e. all those, everywhere, who have placed their faith in the saving work of Christ alone (His sacrificial death, His burial, and His bodily resurrection). In calling this massive host of people a “body,” Paul says that we are inseparable from one another and cannot live out our purpose without each other. We are spiritually and practically interdependent.

The chapter containing this teaching (1 Corinthians 12) primarily refers to the interdependence of Christians with regard to “spiritual gifts” such as teaching, healing, and administration. But there is a reference to social issues embedded in this teaching that is easily overlooked and therefore ignored:

“For by one Spirit we were all baptized into one body–whether Jews or Greeks, whether slaves or free–and have all been made to drink into one Spirit.” (1 Cor. 12:13 New King James Version)

All genuine believers in Jesus Christ, no matter what their descent or language, whether they are privileged or trapped in cycles of obligatory service, are dependent on each other. The love of Christ, and our love for Christ, is expected by the sacred writings to so dominate our way of life that the divisiveness of society is eradicated by the oneness of our faith. Conformity to the character of Jesus is to create in His followers a “new man” that reflects Him (Col. 3:10-11).

I do not say that it is pointless to work for justice and equality in society at large.  My plea is that we who truly know Christ intentionally demonstrate that the only true way to bring hope to the hopeless and strength to the weak is by realizing our interdependence on each other in the body of Christ. We are incomplete without each other. The new community in Christ can only reflect Christ when we intentionally love those whom the world expects us to hate.

Photocredit: WPImageSmart





Abrahamic Peace Plan

29 12 2016

If we peel back centuries of bickering, revenge and blame, we might discover a way forward in the Israel-Palestinian feud. Consider Abraham as an example of how mutual respect could lead toward peaceful co-existence. Here is a concise rendition of Genesis 23:1-20.

Abraham’s wife Sarah has died and he needs a place to bury her. He is dwelling in the land of the Canaanites, land which has been promised to him by God. But he is there as a visitor, for the Canaanites have lived there for decades.

Abraham approaches the sons of Heth and asks that they allow him to bury his wife in a certain cave, stating that he desires to pay a full price for that property. They direct him to the owner of the cave, a man named Ephron.

The interchange between Abraham and Ephron is, I expect, a cultural dance over the purchase price in which Ephron offers to give the land free of charge, while Abraham insists on paying a full price. All this is done in public view. But it is done cordially, without greed or deception. Finally Abraham acquires the property, paying the full price asked by Ephron.

So the cave with its surrounding field were officially and publicly deeded to Abraham as a place for his family to be buried.

By that time, Abraham was a wealthy man (Gen. 24:35) yet he respected those who dwelt on the land which God had promised him. The residents of that land realized that people of different ethnicities could dwell together side by side. Abraham did not seize the land, but humbly asked to purchase property at a fair price.

Today, centuries of animosity have complicated the path to peace. But Abraham may show a way back to a simpler time with a tentative hope.

 

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Have our fears driven Jesus away? (pt 1)

19 11 2016

There is a curious story in the gospels about a group of people who witnessed a wonderful miracle and then begged Jesus to leave their region! You would think they would want Him to stay for awhile and help with more problems. But they begged Him to depart.

Then and now, why do people send Jesus away?

Jesus had traveled by boat to a region that was rife with demonic activity (the story is thrice recorded in Mark 5:1-20, Matthew 8:28-34, and Luke 8:26-39). Parenthetically, if you are a skeptic about things spiritual or demonic, bear in mind that this story is (a) inspired by the Holy Spirit, (b) told and believed by Jewish writers, Matthew and John Mark, (c) told and believed by the Gentile writer, Luke. I suggest to you that the worldview of the Bible may be more accurate than yours or mine!

demon delivered manSo, when Jesus crossed the lake and landed on the east side of the Sea of Galilee, the record says He was met by at least one man who desperately wanted to be delivered from the host of demons which possessed him. This cadre of demons was numerous, such that the man had so lost his identity that he had renamed himself “Legion.” The legion, realizing Jesus was able and ready to cast them into the “abyss,” asked Him to at least let them be embodied in a herd of pigs. Jesus granted this, and the herd ran wildly into the lake and drowned.

This brings us back to the curious response of the villagers. They have seen one of their tormented citizens (surely a relative of some of them) restored to his right mind, and their city cleansed of multiple demons. Why then did they beg Jesus to leave their region? Luke tells us the reason:

When the people gathered around the man who had been delivered, sitting at the feet of Jesus, “they were afraid” (Luke 8:35b).

Then the whole multitude asked Jesus to depart from them, “for they were seized with great fear” (Luke 8:37b).


Are we sending Jesus away?

An African-American woman emailed her white pastor on a Saturday following yet another police shooting of a black man: “Dear pastor, you know that I love our church, and I so appreciate you and your family. But this week has left me so hurt that I need to be in a church where I receive some comfort. So you won’t see me tomorrow because I know you won’t mention anything about the trouble my community is experiencing.”

A Muslim woman had been searching for spiritual reality in her life. She had expressed real openness in talking with some friends who are Christians. But recently she went out to her car and found, written in ketchup, “MOVE.”  Contrast that with a Facebook post by a friend of mine: “My dear Muslim friends, you are welcome in my home. You are welcome at my table. As for me and my family, as followers of Jesus, we love our all our neighbors and are thankful for you. We stand with you. Please don’t be afraid. Even though many evangelicals voted for Trump, we will remind them (and him) to read and obey the teachings of Jesus (in the Bible) that commands us to welcome strangers and to even love our enemies. So, we will pray for President-elect Trump and support him in good policies. We will also stand up and fight his bad policies. “There is no fear in love, but perfect love casts out fear…We love because He has first loved us.” 1 John 4:18-19.

A man stands at the back of a crowd that has gathered peacefully. He holds us a sign that reads, “God hates fags.”

A white pastor has worked and prayed for a long time to increase the diversity in the congregation. In one sermon recently he mentioned “white privilege” and several long-standing members stood up and walked out.


Is our fear sending Jesus away? In my next post, I suggest six observations from Jesus’ encounter that may offer some insight.

[photo credit: chongsoonkim.blogspot.com]