Reserved in Heaven

27 03 2020

Prior to the news that Covid-19 was quickly becoming a global threat, I had begun a fresh look at the Apostle Paul’s letter to believers who gathered in the bustling, idolatrous city of Ephesus.

In recent weeks, the anxiety level of humanity has risen dramatically, and the future is uncertain. As I am observing the “shelter in place” order of our California governor, my soul is encouraged by the unchanging truths written for us in Ephesians. I wonder if we might benefit from considering some of these verses together in coming days.

Writing from a prison cell, the Apostle Paul tells of the limitless greatness of the life we can have in Christ. Confined and deprived on earth, he speaks of heavenly wealth and happiness: 

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ” (Eph.1:3).

This is the first of six references in Ephesians in which Paul mentions the heavenly realms (can you find the other five?). When life on earth is in chaos, the heavens are established as God’s domain. Beyond reach of disease, corruption, and theft, the lavish gifts of God to the believer are safely reserved in heaven.

Within the heavenlies (or “heavenly places”), these blessings are “in Christ,” protected by the power of His name and authority. This is most important, because Christ has been raised above every authority which operates in the heavenly realms (1:20-22).

Today, let’s turn our focus on all that cannot be tainted or threatened by earthly disasters. God has placed all that truly matters into safe keeping for all eternity.

Perhaps over recent days your focus has slipped toward fear or anger. It is extremely difficult to adapt to loss of control and freedom!

But would you join me in re-framing our circumstances and putting Christ back in the center of the frame? Let’s take a hold of His steady hand and walk together today.

You are loved,

        Robert

Consider praying this simple truth throughout today: 

I have every spiritual blessing,
reserved in heaven for me,
safe in Christ Jesus.
Praise be to God! 





Open letter from an Evangelical – What we desire to be

13 02 2020

Since culture has hijacked the term “evangelical,” I thought it might be interesting to capture what an evangelical actually is, as I see it. My hope is that you might let evangelicals be themselves and free them up from the labels they — we — have been given.

The word “evangelical” is the compound of two Greek words for “good” and “announce, or news.” So, we should be known for, and genuinely want to be known for being people who bring good news.

Primarily, evangelicals have come by faith into a personal relationship with Jesus Christ, whom we believe to be the Son of God who came in human form, lived a sinless life in order to die a sacrificial death on behalf of humankind. He was buried and rose on the third day, displaying the power of God to resurrect us from the dead and give us eternal life in His presence. These core truths ought to be the most controversial and objectionable facts about us.

But we have come to be objectionable in the eyes of others because of secondary matters we ourselves wrestle over and about which we have differing opinions. The Bible is our guide for living and forming opinions, but the Bible does not attempt to take up every current event or issue in every age. How could it?

So, our task as evangelicals is to wrestle with what the Bible does say in so many words, and what meaning and application God wants us to take from it. This is not such a simple matter.

Let’s touch on a few examples. We wrestle with the matter of abortion. We believe God created all things and that conception and birth are gifts of God. You can understand why we want to protect all human life, from the first instant to last breath. Yet we know that many people live in poverty. Their lives are equally important to God. The mothers who have conceived a child whom they cannot afford to raise are also precious to God. They need to be cared for too.

Immigration is another matter we wrestle with. We believe every person is made in the image of God, no matter their gender, ethnicity, culture, or anything else. We would wish for everyone the right to seek a better life, and understand that God has special affection for widows, orphans, strangers, and those caught in poverty or war. So, we believe immigrants deserve compassion. At the same time, we know that every country has laws that must be maintained, and borders that need to be secure. We struggle with the tension of preserving the lifestyle we enjoy and our own lack of compassion for those who face daily hardship and even danger.

Sexual identity issues are really causing evangelicals to wrestle with God’s plan for family as it relates to culture. Like anything, it is easier to make conclusions in a vacuum, but when someone we love struggles with gender issues, we have to consider it on a personal level. Our Bible tells us that God created male and female as distinct from each other, and that marriage as God sees it is between one man and one woman. When we say this, we are labelled as intolerant of any lifestyle that differs. We truthfully love all people no matter their lifestyle choice, yet society seems to equate love with affirmation. Perhaps you can see our dilemma. We have done a better job of defending traditional marriage than showing love. Labels that have been put on us have not helped, any more than labels we have put on others. For sure, extremists spewing hate do not represent the vast majority of us evangelicals.

There are many other matters that resemble these, in that we have differing opinions among ourselves, and we definitely do not align with one of the major political parties. The Christian virtues of justice, mercy, love, equality, care for the poor, personal responsibility, freedom of worship, and more — cause us to fall uncomfortably into the world of politics and the electoral choices we face. Our preference is that people would try to see us by learning the example and teachings of our leader, Jesus Christ. He alone truly reflects what we aspire to. We apologize for misrepresenting Jesus in many ways. Our selfishness and fears are alive and well, and we have often said or done things which are out of sync with the way of Jesus. We would ask that you look beyond current stereotypes, and the thinking that evangelicals are a monolithic, hateful group. We ultimately want to be known for our love. Thanks for listening and trying to understand.





Pack to School

17 01 2020
My little Kevin starts the fourth grade today.
He likes school. Especially reading.
Like last year, I got the school supplies.
But the extra $129 maxed out my Visa.
 
Across town Steve walks up to the gun counter at WalMart,
excited to hold that Glock once more.
Today’s the day he’s waited for,
to buy that beauty.
 
Kevin’s going to be safe today, that’s my prayer.
I went over to Bed, Bath, and Beyond and
bought him a bulletproof backpack that doubles as a shield.
That’s all I can do, I guess.
 
Steve has a lot on his mind, and a plan of attack.
Work is stressful, but his new pistol brings a smile.
Safety is king, so he drives home
and locks the gun in his safe.
 
This poem I write does not have a proper end,
but to pause and note the tragedy of an armed America.
A boy going back to school with iPad and Kevlar.
A gun industry no one can touch. Or won’t.
 
Steve has an unknown tomorrow.
He may collect, polish,
practice, sell,
wound, or kill.
 
Kevin is a blessed boy.
He has a mother who prays, books to read,
a school nearby, and
a shield from gunfire.
 
This is our country, land of the free,
home of the brave.
The Steves of America don’t know the Kevins.
And apparently that’s just the way it must be.
 
 
–poem by Robert Edwin Rasmussen
 
 
 
(based on an article in TIME magazine, Dec.16, 2019)




Three Imperatives in the Selection of Godly Leaders

20 03 2018

A Christian community can admirably follow a course of prayerful decision-making only to abort God’s direction in a faithless choice in the final hour.

A latent agenda of a power faction, seeds of doubt, or the desire by a leader to control the outcome – these are among the ways a community can be deprived of God’s appointed leadership, even after prolonged, submissive prayer.

The first congregation resisted this temptation. Peter stood up among the 120, who had been committed to prayer, and said they needed to replace the vacancy created by the death of Judas (Acts 1:15-20). Their example shows us three imperatives in selecting godly leaders: Calling, Message, Unity.

  1. The CALLING to sacrifice must be clear.

Other than places where the church is persecuted, leadership has become a desirable occupation. You should see what some churches use to lure the talented one: the salary, the staff, vacation time, further studies, conferences, attendance numbers, housing package, retirement plan. And you should see the line-up to snag these lucrative positions! Oh, its big business.

Peter said to the congregation, as he looked over at the few men who had followed Jesus and said:

“one of these must become a witness (Greek, martur) with us of His resurrection” (Acts 1:22)

Do you want to handle your congregation the way God handled His first church plant? Make sure all your leaders know they are called to sacrificial witness.

  1. The MESSAGE of the gospel must be declared.

The resurrection of Christ was the hope and joy of this mid-sized congregation. But down the stairs from the upper room and into the raucous streets of Jerusalem, the resurrection was hogwash after a downpour.

We must not miss the fact that God’s leaders are called to deliver the very message that is foolishness to the world – the sacrificial death on the CROSS, the BURIAL of His corpse, and the bodily RESURRECTION of Christ to live forever and save the lost.

I grieve what I see and read today, where preachers and writers are reframing the foolish message into a more palatable blend. Yes, justice, compassion, formation, healing, are all aspects of the good news. They can also inoculate from having to give the tawdry facts of sin, judgment, forgiveness, and the cross.

Teachers, we are responsible for what we give. Let us not get creative with the message entrusted to us. Resist the drift! Faithfully tell the old, old story with the fervor of a pardoned criminal.

  1. The UNITY of the people must be guarded.

I recently heard of a church where the pastor of over 30 years has announced his retirement at some time in the near future (Alert: Fuzzy timeline). He says he is going to work with the elders to secure a good replacement (Alert: Controlling). And he does not want an interim pastor but instead wants to guide the new pastor for some time to ensure a minimal loss of attenders (Alert: Naïve).

Sir, I ask you. Whose church is it? Why can you not trust your congregation? And should they mess things up (which they well might) why can you not trust the Head of the church, working with the Holy Spirit, to pull them through stronger in faith?

I note that when the first church of Jerusalem pulled through their leader selection process, the day of Pentecost arrived and “they were all with one accord in one place” (Acts 2:1).

No selection of godly leaders should ever have an ungodly effect on the congregation. And no casting of lots should ever result in the casting of insults.


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He is food for the soul

11 05 2017

I can understand why some disciples left Jesus after they heard this. Jesus seems to have drifted into the terrain of the weird, yet in fact He was plowing further into the soil of truth.

Here’s the background in summary (John 6:1-50):

  • Jesus had fed thousands of listeners on a hillside. He told His disciples that He was the bread of life which would bring not just temporary satisfaction but eternal fulfillment.
  • He’s the bread that ends undernourishment of soul, the supply that can end spiritual starvation.
  • Why? Because He delivers the truth, and nothing but the truth, straight from God the Father. Manna in the desert was great for a while, but 40 years of the stuff got oldy-moldy. But the bread of life is pure satisfaction.
  • Believe it, He says, and you will have eternal life.

If Jesus had stopped there He would have kept His large crowds.

The “bread” I’m talking about, says the One who came down from heaven, is my flesh. If you want to have this life, you must eat my flesh. That’s not all. If you don’t drink my blood you do not have this life I’m talking about. But if you eat and drink, I will raise you up on the last day. “He who eats this bread will live forever” (Jn. 6:58).

At that point, the congregation dwindled. This stuff was too hard. Uncomfortable.

Let’s hang with the inner core disciples and say, in effect, “No we are not leaving because as weird as You are talking right now, you have the words of eternal life.”

What could it mean for us to eat and drink Jesus?

How do we consume a meal?

First, we hunger. We have an appetite for nourishment, realizing that we need food. This must be true whether the food is tasty or bitter. We hunger for food because it is good for us, and often sweet to taste. Peter wrote that we should desire the pure milk of the word so we can grow from it.

Second, we take it in. We put it in our mouths, we chew it, and we swallow it. Some of us heard our mothers say, “Chew your food, don’t just inhale it!” This is a cooperative venture between food and eater, between Christ and the disciple. We slow down and eat His words. We read, study, reflect, ponder. Meanwhile, Jesus functions as nourishment, delivering truth from the Father.

A final thought is that the nourishment becomes a part of us. Ever heard “You are what you eat”? We are changed by the nourishment we intake. “He who eats My flesh and drinks My blood abides in Me, and I in Him.” The Son of God progressively enters the soul and inhabits a larger space. And, “he who feeds on Me will live because of Me.” (Jn. 6:56-57)

eats my flesh

Where do we go with this today? I got to thinking about this idea of consume.

  • A “consumer” is one who purchases, who uses, who takes for himself.
  • To “consume” is to imbibe or devour.
  • A marriage is “consummated” through profound intimacy.

The Son of God knew this teaching would turn away casual followers, so He pushed ahead and told the whole truth in expectation that a few of us would stay the course.

I want to accept the invitation to His table every day, bringing with me all my emotions, frustrations, and hopes. I want to consume His flesh and blood, and nourish my hungry soul.


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