58 churches in 5 days. For what?

20 12 2012

MMCW posterThree years ago I had the pleasure of partnering with a colleague named Dan to create a course called “Ministering in a Multi-Cultural World.” Its purpose is to help followers of Christ see with new eyes the opportunity and obligation to intentionally build relationships with people of different cultures. In each of the ten classes, guest instructors seek to chip away at attitudes which keep us away from others, replacing them with a yearning to show Christ’s love.

Since we are offering the course again in the Spring, our planning team is heavily into the publicity stage. We have brochures and posters drawing attention to this excellent course. So we are hitting the streets, visiting churches. Over the last couple weeks, I took the better part of five days and visited 58 churches. Others on the planning team are doing similarly. Several thoughts have risen in my mind as I have driven these miles.

For one, I’ve wondered if I should be doing this? I seek to be a good steward of my time and energy. As I’ve driven many miles, I sometimes felt that I was not being productive. But in the end, it has been good to get out and see the churches. I’ve met many wary but courteous secretaries as well as a few pastors, and had a chance to pray with four or five of them. They appreciated it, I could tell. To be honest, sometimes I sit at my computer cranking out emails and I have the same question: Should I be doing this? I feel I should be out among the churches, meeting with pastors and community leaders. So that helped me justify the miles and hours on the road in nearby cities.

Secondly, I am reminded that there is a huge variety of churches in our country. Some of them were small and struggling. The doors were locked, grounds unkempt and building needing attention. I would voice a prayer to the Father to bring encouragement to the small congregations that gathered on Sundays, perhaps lacking a full-time pastor. Other churches were huge and thriving. I rejoiced to see many with day care programs and Christian schools operating at full tilt.

Lastly I wondered if our publicity efforts would have much effect. Will pastors stop and consider the importance of loving across cultures? Will believers respond and make time in their schedules to get training that takes them out of their comfort zone? Many people respond to us by saying this is a crucial area to learn about as our society increases in diversity. I’m hopeful that God will move people to take the next step and go through our course. Check it out at www.MMCW.info. And pray for God to glean for Himself some glory from these efforts.





Should black churches try to be multi-ethnic?

3 02 2012

A recent article in UNITY IN CHRIST MAGAZINE contained an article (Feb 2012)entitled, “Is the Preservation of Cultural Expression in Worship A Legitimate Basis for Homogenous Church Ministry?” The leading question posed by author Art Lucero (also the publication’s editor) is: Should Black Churches in ethnically diverse communities be given a pass to become multiethnic congregations simply because they desire to preserve a black cultural expression of worship? If you would like to read the article you can find it here. I felt I wanted to respond to the article, and include my comment below:

BOB RASMUSSEN RESPONSE:

As a white male, it is very difficult for me to understand the importance that the American black church has held for blacks throughout US history.  But as I try to understand it, I come to respect the viewpoint of my black brothers and sisters. With apologies for generalizing, blacks must accommodate the dominant American culture most of their lives. To get education, to get a job, etc. they must adapt to the ways white-led institutions operate. In light of this, I can begin to appreciate the fact that many blacks desire to preserve their church as an environment where they do not have to work constantly at adapting to other cultures.

At the same time, I am one who has been exposed to the beauty of multi-ethnic (or as I prefer, intercultural) church. I believe that we have the possibility of reflecting the diversity of the barrier-bashing Kingdom of God won at the cross of Christ. One of the most powerful ways we as believers can witness to the divided world in which we live is by dwelling together in unity within the same local church. For blacks to intentionally choose to fellowship with whites is, given our history in America, one of the most powerful witnesses of the gospel possible today.

I believe there are very few white persons, especially males, who have the credibility to speak into this issue unless we clarify that we are speaking in theory as opposed to experience. The typical white experience in America is so far removed from the typical black experience that we cannot liken our feelings or convictions about multi-ethnic church to those of our black brothers and sisters. We move into a multi-ethnic context from a position of historical strength. Our black brothers and sisters do so from a position of historical weakness. (Please forgive me if I am mis-stating this reality)

When my wife and I moved to a new city five years ago, we sought for a church with a multi-ethnic vision. We were delighted to find such a church that had a black pastor with a primarily black congregation (75% I’d say). It has not always been easy to be there, but we have come to appreciate the grace that God has shown to our congregation as we have persistently worked toward unity and understanding. Everyone works to appreciate the way other people do things, and the kind of self-denial that Jesus calls his followers to is necessary week in and week out. One of the greatest gifts I have received is a couple of African-American guys who I now call friends.

So, not all black churches are “getting a pass” or even wanting one.





A Blessing to Bridge Cultures

2 11 2011

Recently in Brazil I concluded my report with this blessing:

 

May your shoes find their way to our doorstep

That we may greet one another soon.

May we share a cup of tea or strong coffee

That we might move from colleagues to friends.

May our hands join together as partners

And our fears slowly turn into trust.

Will you honor us by speaking your mind

That our thoughts be enriched by yours.

May the Spirit of God work within us

That our hearts grow together as one.





A picture of God’s love for all

3 10 2011

I keep a small rendition of this painting over my desk to remind me of God’s heart for all nations and tribes. The artist, Hyatt Moore, mentions on a video that explains the concept and process, that an African-American woman viewed the painting and remarked, “This is the first time I have felt invited.”

Hyatt mentions that the painting should actually be entitled “The Next Supper” because it depicts the renewal of fellowship around the Lord’s Table when He comes again. Each of the twelve individuals depicts a particular ethnic group. Interestingly, Hyatt says that the most difficult person to paint was Jesus. He would never consider painting Him as a caucasian–that wasn’t the issue. It is just….how do you paint Jesus?

As you reflect on the painting, what insights come to your mind?

For me, I see a bunch of people who can’t understand each other linguistically. Given the confinements of their own culture, they are unable to get along. Except for the man in the middle. They all look to Him. Only in Him can they get along, much less live together in unity. At that table, there is neither Afghani nor Maasai, neither Native American nor Mongolian, neither black nor white, for they know that “Christ is all, and in all” (Colossians 3:11).

That is why we must pursue mission, so that the good news of the only Unifier can reach those hidden in their cultural enclaves. Each of us must take a role as Prayer, Giver, Sender, or Goer.

And that is why we must press on toward intercultural mutuality, where we sit around the table of Jesus together, all on the same level. There we learn from Him together. There we see Him more fully through the hearts of our brothers and sisters who see Him in their own unique ways. This is why our churches should not be places we retreat to those just like us, but where we search for ways for all to feel genuinely invited to the table…as in truth they are.





Why Did Jesus Recruit HIM?

15 09 2011

For those who only want to work with those who are naturally compatible, who want to “get the right people on the bus” (a la Jim Collins in Good to Great), who want a church that is homogenously attractive to people from one basic segment of society and ethnicity, I give you Jesus’ recruiting example.

“As He passed by, He saw Levi the son of Alphaeus sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him” (Mark. 2:14).

At first blush, this may not seem very radical. The guy is from the tribe of Levi, the tribe assigned religious duties etc. But consider the reality. Next verse:

“Now it happened as He was dining at Levi’s house that many tax collectors and sinners also sat together with Jesus and His disciples; for there were many, and they followed Him” (Mark 2:15)

Levi opened a door to an entire network, a social web, based on his occupation. This is a strategy Jesus was very intentional about. In Luke 10 He told 70 of his disciples to go into a village and look for a “person of peace” who would not only provide hospitality but would also open access into a web of relationships. Well, Levi’s network was one diverse group of people! I love the non-chalantness of “Now it happened” — in the course of life, Jesus interacted with “sinners — non-religious types you would least expect to be interested. No wonder these people did not respond to established religion (the version of the self-righteous Pharisees), for they were condemned by the dutiful observers of the religious establishment of the day. See any similarities today?

Jesus had only recruited four disciples by this time — Andrew, Simon Peter, James and John. All four were fishermen-partners who just days before were plying the waters of the sea of Galilee, likely despising tax collectors and the entire social strata in which they lurked. And now Jesus has recruited one of their number to also follow Him. Imagine what their reaction must have been! This is like four Iowa farmers thrown together with a Las Vegas pimp. Levi had contracted with the Romans to collect taxes for them, charging extra and pocketing the difference. Levi was not any tax collector. He was their, local tax man! They knew him, saw him, and likely had to satisfy his greed for years.

Imagine the barriers they had to overcome internally. Their idea of a Messianic fishermen’s club was shattered now. Thanks to Levi’s connections, many shysters were now following Jesus, beginning to outnumber the tradesmen in so few days. I wonder if the founding four, the charter members began to dread those irresistible words He uttered, “Follow Me”? It must have seemed that Jesus was inviting just about anyone to join His band!

Exclusiveness is a huge blind spot in the church. Because we want to worship alongside our kind of folk, we (sometimes) unknowingly drive off those who are different. If they wander in, we can freeze them out over time. But Jesus wanted diversity in His apostolic band, so Matthew Levi got the call.  Aren’t you glad recruit #5 was good with words? Through him the Spirit inspired our first Gospel.

Let’s be very careful who we consider unlikely to be called by Jesus into His troupe of committed followers!