How Psalm 22 helped me lament suffering

2 04 2021

I wonder if, like me, you sometimes get discouraged with all the bad news in our world.

On a recent morning, I decided that rather than open my laptop and tackle the day’s correspondence, I would just sit and reflect on my life, our world, and any thoughts that God would bring to my mind.

I decided to review the headlines. I noticed a brief video of two Syrian women giving a 10-year lookback to the civil war in their country. They reported that dictatorship continues to oppress the Syrian people, and that the pro-democracy revolution has not yet brought about the freedoms for which the people long.

I pray most Thursday mornings with a few mission-minded believers, and we often pray for the parts of the world where the people are suffering due to war and oppression. Sometimes I feel as if our prayers as so tiny compared with the gargantuan problems faced by humanity.

As I sat with this sadness, it dawned on me that the Bible helps us deal with the reality of grief and fear. Many passages honestly lament at the way things are, while longing for the way God intends them to be.

Could I tell you what happened then?

I thought of the psalm that Jesus must have read so many times that He had it memorized, because He knew it described His life purpose. It gave words to the loneliest hours of His life:

“My God, My God, why have You forsaken Me? Why are You so far from helping Me, and from the words of My groaning” (Ps.22:1)?

I read those words and I felt as if Jesus was feeling sadness for the Syrian people, and for all those who feel abandoned today. I kept reading the lament of David, the lament of Jesus:

“They pierced My hands and My feet; I can count all My bones. They look and stare at Me. They divide My garments among them, and for My clothing they cast lots” (Ps. 22:16-18).

The Word of God was connecting the suffering Messiah with the starving women and children in Yemen. The lament of the crucified Savior was, in my prayer meditation, sympathizing with refugees who had to abandon their clothes closets and flee with only a carry-on bag of essentials.

Then, these words jumped out from the page and spoke to me: “You have answered Me” (Ps. 22:21b).

Suddenly, I felt included in the lament. Though I did not know that I was asking for anything, the Holy Spirit had heard the sadness of my heart. And God answered me.

“You are in the fellowship of His suffering”

That’s what God whispered to me. I was now in a three-way prayer circle:

  • Those suffering right now
  • The suffering Savior, alive again and paying attention right now
  • And me, a struggling disciple trying to cope with the sadness in the world.

I sat with the wonder of this for awhile. I felt an acceptance from God as if He said, “This is often the best thing you can do with all the hurt. Bring it to Me. I feel it too.”

I am convinced that lament is an essential spiritual practice for all we who long to make disciples of all nations but know that every hour people are passing into an eternity without knowing of the Savior.

I’m almost done.

The psalm which gave Jesus the freedom to grieve must have also given Him hope. It did me.

“All the ends of the world shall remember and turn to the LORD, and all the families of the nations shall worship before You. For the kingdom is the LORD’S, and He rules over the nations (Ps. 22:27-28).

Now my lament turned to petition. I asked the Holy Spirit to appear, in that moment, to suffering families in the Middle East. Most would be sleeping at that time, so I asked Jesus to appear to them in dreams, and invite them to Himself. After all, “The poor shall eat and be satisfied; Those who seek Him will praise the LORD. Let your heart live forever! (Ps. 22:26).

I write today on “Good Friday.” The fellowship of His suffering is intimate today and tomorrow. The Word of God is alive. May Jesus meet you there as He did me.





Three Imperatives in the Selection of Godly Leaders

20 03 2018

A Christian community can admirably follow a course of prayerful decision-making only to abort God’s direction in a faithless choice in the final hour.

A latent agenda of a power faction, seeds of doubt, or the desire by a leader to control the outcome – these are among the ways a community can be deprived of God’s appointed leadership, even after prolonged, submissive prayer.

The first congregation resisted this temptation. Peter stood up among the 120, who had been committed to prayer, and said they needed to replace the vacancy created by the death of Judas (Acts 1:15-20). Their example shows us three imperatives in selecting godly leaders: Calling, Message, Unity.

  1. The CALLING to sacrifice must be clear.

Other than places where the church is persecuted, leadership has become a desirable occupation. You should see what some churches use to lure the talented one: the salary, the staff, vacation time, further studies, conferences, attendance numbers, housing package, retirement plan. And you should see the line-up to snag these lucrative positions! Oh, its big business.

Peter said to the congregation, as he looked over at the few men who had followed Jesus and said:

“one of these must become a witness (Greek, martur) with us of His resurrection” (Acts 1:22)

Do you want to handle your congregation the way God handled His first church plant? Make sure all your leaders know they are called to sacrificial witness.

  1. The MESSAGE of the gospel must be declared.

The resurrection of Christ was the hope and joy of this mid-sized congregation. But down the stairs from the upper room and into the raucous streets of Jerusalem, the resurrection was hogwash after a downpour.

We must not miss the fact that God’s leaders are called to deliver the very message that is foolishness to the world – the sacrificial death on the CROSS, the BURIAL of His corpse, and the bodily RESURRECTION of Christ to live forever and save the lost.

I grieve what I see and read today, where preachers and writers are reframing the foolish message into a more palatable blend. Yes, justice, compassion, formation, healing, are all aspects of the good news. They can also inoculate from having to give the tawdry facts of sin, judgment, forgiveness, and the cross.

Teachers, we are responsible for what we give. Let us not get creative with the message entrusted to us. Resist the drift! Faithfully tell the old, old story with the fervor of a pardoned criminal.

  1. The UNITY of the people must be guarded.

I recently heard of a church where the pastor of over 30 years has announced his retirement at some time in the near future (Alert: Fuzzy timeline). He says he is going to work with the elders to secure a good replacement (Alert: Controlling). And he does not want an interim pastor but instead wants to guide the new pastor for some time to ensure a minimal loss of attenders (Alert: Naïve).

Sir, I ask you. Whose church is it? Why can you not trust your congregation? And should they mess things up (which they well might) why can you not trust the Head of the church, working with the Holy Spirit, to pull them through stronger in faith?

I note that when the first church of Jerusalem pulled through their leader selection process, the day of Pentecost arrived and “they were all with one accord in one place” (Acts 2:1).

No selection of godly leaders should ever have an ungodly effect on the congregation. And no casting of lots should ever result in the casting of insults.


TO RECEIVE WEEKLY REFLECTIONS LIKE THIS ONE, please sign up for “Today with Jesus” here.





Women’s equality and the resurrection

16 04 2017

Resurrection kills book sales

First of all, the fact that all four gospels record the resurrection of Jesus Christ proves that either the authors knew nothing about getting books sold, or they were committed to telling the truth, the whole truth, and nothing but the truth. Because the resurrection is the hardest pill to swallow and a real popularity-killer.

And the fact that the early church did not edit out the resurrection story further proves that the incredible rising of a dead man back to life was a narrative they were willing to suffer for. Which they did, not only in lack of popularity but in imprisonment and execution.

But now let me mention how the resurrection intentionally affirms the value of women.

You are surely aware that throughout history, women have generally been regarded as having less authority and credibility than men. This continues in many societies today, and it was certainly the case in the period during which Jesus lived on earth.

In fact, a valid witness in a Jewish court of law had to be free (not a slave), passed bar-mitzvah, mentally competent, able to hear — oh, and male.

So if the New Testament writers were scripting a narrative to show the resurrection was a historical fact, the witnesses would by no means be women!

Enter the God of surprises.

She wasn’t even high-born.

The very first person to witness the resurrection was a woman whom Jesus had delivered from seven demons. Here is Scripture that has stayed in the record for close to 2,000 years, “Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons” (Mark 10:9)

Culturally speaking, the Apostle Peter would have been a better choice. The outspoken, Type-A “rock” of the church would have commanded attention as the lead witness. But no, God chose for His first witness a woman whose life had been in tatters till she was delivered by Jesus.

The men didn’t believe her. (shocker!)

What does she know? Mentally, is she together?  “She went and told those who had been with Him, as they mourned and wept. And when they heard that He was alive and had been seen by her, they did not believe (Mark 10:10-11).

A mighty angel knocked over guards and assured the women

So a magnificent angel (“His countenance was like lightning, and his clothing as white as snow” Matt. 28:3) roars into that cemetery. The Roman guards keel over as dead. He assures Mary and some other women who have now gathered, that Jesus has risen. Go tell the men, he says. So they head off, amazed and in shock but joyful.

On the way (this is amazing)…

On the way, “behold, Jesus met them, saying, ‘Rejoice!’ So they came and held Him by the feet and worshiped Him” (Matt. 28:9).

And He told them to not be afraid.

resurrection women affirmed

God entrusted the most important news of the Bible to a few women.

No novelist concocted this story. But male historians recorded it and came to believe it.

I thank God for His radical view of womanhood.

Our Christian history, our faith, our world would be woefully lacking without women then and now.

Sisters, we need your faith and your voice of truth today.

Go, tell His disciples that Jesus Christ has risen from the dead!


Please let me stay in touch with you….

Fill out my online form.
HTML Forms powered by Wufoo.

 

Save

Save

Save

Save

Save

Save

Save

Save

Save





Here’s why your church has ups and downs

16 04 2017

Everyone has a church story.
…It was wonderful. It was horrible.
…I quit for now. I quit for good.

There are many statements we hear about the church:
…If it weren’t for the people, I would love the church.
…If you find the perfect church, don’t join it because you’ll wreck it.
…I love Jesus. I just can’t stand the church

We often think that when we have a good church experience we do well in our Christian life, but when the church struggles we fall back. This can be the case. Division, apathy, immorality and many other problems can cause harm to believers.

But consider this:

–>> Every church will have struggles and these struggles are essential to spiritual maturity.

One of the primary ways God will conform you to the image of Christ is through your positive and negative experiences in Christian community.

Please allow me to explain with these three points:

1. True Christian community is gospel formed.

By “gospel formed” I mean that the gospel (which at the core is Death, Burial, and Resurrection of Christ) is the pattern God uses to shape mature disciples. This is true for us as individuals and Christian groups.

I won’t go into a lot of detail here, only to say that when communities go through death-like experiences, it is very hard!

2. Hard times in community call us to greater growth.

The Apostle John reminds us that Jesus’ sacrifice remains the pattern for true community, “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” (1 Jn. 3:16).

Do you see the death of Christ in that verse? Do you see the sacrifice asked of believers in community? The church goes through hard times so that you can learn to imitate your sacrificial Savior.

I know, not easy to hear!

3. Because Jesus rose from the dead, His communities can experience His risen life.

The community of Christ is to be conformed not only to His death but also to His resurrection!  As we endure, we will experience His grace, and will realize that we are living a supernatural life in community. And the world will see that we are different because Christ is living His life through us.

It is sad that we sometimes bail out on a church in its death-stage and miss out on its resurrection-stage!

That’s why most times we should hang in there.

Would you like to learn about being gospel-formed? God is conforming you to Christ in many ways — not only in community. Also in your family, in holiness, and in suffering.

I have written some lessons which explain it. They are prepared and ready to go. All you need to do is sign up for my “good news giveaways”!

Hope to see you soon!

Fill out my online form.
HTML Forms powered by Wufoo.

Save

Save

Save

Save

Save

Save

Save

Save

Save





A real hope for racial equality

15 01 2017

In light of Martin Luther King Jr. Day, I write out of my burden for our wounded nation. For my African-American friends who I believe when they tell me of their experiences with institutional racism, and for those in the privileged class who are prone to hear but not listen, look but not perceive the plight of so many of our fellow citizens.  So I write briefly to hopefully add light and a challenge:

1. “Racial equality” will never happen across the United States.

2. Cultural and economic interdependence is embedded in the true church.

Let me seek to prove these statements:

First, “Racial equality” will never happen across the United States.

Dr. King, who is a person in American history I deeply admire, invoked Biblical themes in his blend of Christian ministry and social action. One only need read the brilliant and beautiful “I have a dream” speech to hear the echoes of the prophet Isaiah (in chapter 40) who foresaw mountains being leveled and valleys lifted. Isaiah’s forecast referred to making a highway for a visiting king, the Lord.

That hints at the reason I say racial equality will never happen across the U.S., because America is not equivalent to the people of God. I wish it were different, but a secular state like America can never muster the selflessness and compassion needed to bring racial equality. As much as I believe that the sacred and the spiritual should not be separated, this is one case where the distinction is necessary. 

The greed, love of power, clinging to comfort and privilege are too embedded in our secular country to expect that which only a sacred people can effect. Government will not bring equality. A movement of citizens will not bring justice.  This leads to a word of hope.

Second, Cultural and economic interdependence is embedded in the true church.

I have sought to choose my words carefully. When I say that racial equality will never happen “across the United States,” I refer to the kind of broad scale transformation which some seem to demand when they speak of America changing completely. Evil forces which divide and destroy will not let this happen.

However, the true church of Jesus Christ offers hope of supplying enclaves of interdependence between people of all ethnicites, cultures, and social standings. Many scriptures support this truth, and I will here cite just one. The Apostle Paul writes about the “body of Christ,” i.e. all those, everywhere, who have placed their faith in the saving work of Christ alone (His sacrificial death, His burial, and His bodily resurrection). In calling this massive host of people a “body,” Paul says that we are inseparable from one another and cannot live out our purpose without each other. We are spiritually and practically interdependent.

The chapter containing this teaching (1 Corinthians 12) primarily refers to the interdependence of Christians with regard to “spiritual gifts” such as teaching, healing, and administration. But there is a reference to social issues embedded in this teaching that is easily overlooked and therefore ignored:

“For by one Spirit we were all baptized into one body–whether Jews or Greeks, whether slaves or free–and have all been made to drink into one Spirit.” (1 Cor. 12:13 New King James Version)

All genuine believers in Jesus Christ, no matter what their descent or language, whether they are privileged or trapped in cycles of obligatory service, are dependent on each other. The love of Christ, and our love for Christ, is expected by the sacred writings to so dominate our way of life that the divisiveness of society is eradicated by the oneness of our faith. Conformity to the character of Jesus is to create in His followers a “new man” that reflects Him (Col. 3:10-11).

I do not say that it is pointless to work for justice and equality in society at large.  My plea is that we who truly know Christ intentionally demonstrate that the only true way to bring hope to the hopeless and strength to the weak is by realizing our interdependence on each other in the body of Christ. We are incomplete without each other. The new community in Christ can only reflect Christ when we intentionally love those whom the world expects us to hate.

Photocredit: WPImageSmart