Letter to the Privileged – 1

14 10 2014

In Romans 5:1-11 the Apostle Paul describes a glorious spiritual life. Here are the highlights:

…justified by faith, peace with God through Christ, access by faith into His grace, rejoicing in hope of the glory of God, glory in tribulations, love of God poured in our hearts by the Holy Spirit given to us, God’s love demonstrated toward us while we were yet sinners, now having been justified we shall be saved from wrath, rejoicing in God through our Lord Jesus Christ through whom we have now received the reconciliation.

My question to you is this: Who is this glorious life for?

Most of us would answer: We who believe.  But the fact that nearly everyone of us in the church give this wrong answer is perhaps the main reason thousands of people are not discovering salvation in Jesus Christ. As I read the first chapters of Romans, I believe the best answer is: The kind of sinners who don’t deserve it.

The assertion I want to make in this article is this:

The single greatest impediment to the advance of the Christian faith among all peoples is the prideful entitlement of those who already believe — an attitude which results not only in apathy but judgmental exclusion of those whom God loves.

I realize that is a very bold statement, one which I hope to prove. Immediately preceding Paul’s glorious description of life in Christ in Romans 5:1-11, he has laid down four chapters confronting his Jewish readers about their presumption of an inside track on God’s favor. To this group of Jewish insiders, the “Gentiles” or “Greeks” were undeserving outsiders.  Paul warns them of this dangerous thinking, correctly teaching that the gospel is for all. The climax in chapter five is that the blessed life in Christ is expressly intended for those who once were outsiders, and whom insiders even to this hour consider unworthy, uninterested, and  unreachable.

I cannot speak about the church globally, but my opinion is that the church in America has fallen prey to the mistaken notion of our entitlement just as had first century Jews. We have come to consider ourselves as the insiders and relegated as outsiders a variety of people, such as Arabs, Muslims, lower class, undocumented, gays, disabled, prisoners, refugees, elderly, demented, trafficked and traffickers.

Romans chapters one through four must be studied with new eyes, and must lead us, who consider ourselves to be insiders, to sorrow that leads to repentance. Imagine the joy in the heart of God in these results…

The Arab justified by faith,
the Muslim at peace with God through Christ,
the poor man having access by faith into His grace,
the undocumented rejoicing in hope of the glory of God!

I believe this is the kind of fruit that God desires and Paul wrote about.  But we will not see much of this harvest unless we confront our sense of entitlement.

But how do we do that? I will continue this discussion in a future post…..





Jesus was a “messy” (maybe)

13 03 2014

PENTAX ImageHave you read about the contrast between people who are messy and those who are neat-freaks?  Messies don’t pick up after themselves; they are oblivious to standards of neatness. Cleanliness is not a high value. They do life without having to place everything in order. Their desks are a mess. Their shoes lie around the closet or house. Dishes in the kitchen. Workshops seemingly piled with tools yet they usually know where to start searching.

Neat-freaks are the opposite.

So recently I was in a meeting with other church leaders and we got to talking about sharing worship space. Usually (at least currently; in the future the “shoe” could be on the other foot)…usually, it is an Anglo congregation sharing space in THEIR church building with an ethnic congregation. I have heard the difficulty expressed many times, “They don’t clean up the rooms; they leave them messy.” Or, “They just let their kids run all over the place. It’s chaos!”  Or, “They cook in the church kitchen and the smell of their food doesn’t go away!”

Some of these issues stem from different cultural values. God must get a kick out of watching how we rub each other the wrong way sometimes. This got me to wondering if Jesus would fit in more naturally with the messies or the neat-freaks.





Email, phone, or cup of tea?

31 01 2014

teach ESLPeople have varying kinds of friendships with documents. It may be because they are not confident with the local language (for me, English…well, American).  For others it may be a learning pattern, or an issue with eyesight.  Perhaps it stems from restlessness and distractability. But the reason may also be a cultural one.

To put it simply, some people prefer talking face to face rather than reading content on a page. They are strong on relationships. They excel at conversation. I remember many times in Kenya being embroiled in conversation with a Kenyan friend or even new acquaintance. The ability to recall details of an event, or to unfold a story, amazed me.

Such cultures are typically more community oriented. Time is taken to catch up on the extended family. Greetings often include a report on all the relatives and their well-being. If you walk into a meeting that is already in process, you will still quietly go around the table and shake hands with each person there.

I was raised in a different kind of culture, one that is more individualistic. This is more typical of Americans, at least those hailing from northern Europe stock. So when I introduce myself, I get right to the point. I don’t consider giving an update on my family. I give my title, my work, my city. Pretty soon, I’m getting to the point of the meeting –what I need or what I can offer. Communication is direct and speedy. Efficiency. That’s how I’m wired.

Bring these two cultural clusters into the context of a cross-cultural relationship, whether one-on-one or in an organizational setting. If I want to strengthen a relationship with the other person, I need to take a lot more time for relational updating than my internal time clock allows. If I’m conducting a meeting, a prompt start is not going to serve the group well. I need to hang loose and let people mingle and converse for a good 15 or 20 minutes (and not wear a scowl while checking my watch).

What else? Well, I need to be okay with the fact that some of the others do not feel comfortable with email communications. Maybe its the technology, or the language. Maybe its the impersonal nature of the method. Maybe its the cultural belief that if we’re friends we’ll make time to get together face to face and talk it through. Then the whole environment, the body language, the gestures, the emotion — everything adds to effective transmission of the message, and gives opportunity for exchange of ideas.

Sure, sending an email blast to the whole group is easier, but is it effective interculturally?  It gets more done but does more get accomplished? I tend to think that if I have put something in writing that it should be clear to all. But I may have distanced myself from my colleague of a more relational culture.