11 Reminders Worth Reviewing

12 04 2017

1. From your trials you will gain both understanding and joy of soul.

2. The ultimate work of Jesus Christ becomes the path to mature discipleship.

3. To be shaped by the gospel is to grow in conformity to Jesus through all of life’s experiences.

4.  Just as Jesus rose from the grave, you also have resurrection-like experiences!

5. The ultimate work of Jesus Christ becomes the path to mature discipleship.

6. The core of the gospel is the death, burial, and resurrection of Christ. And your discipleship follows the same pattern.

7. What greater purpose could you serve in life than to increasingly think and behave like Jesus?

8.  As a disciple there is no bigger goal for you than to please Jesus

9. You and God are working in sync if you desire to be more like Christ.

10. You and God are pulling in the same direction whenever you want to draw closer to Christ.

11. God uses everything that happens to you for accomplishing your shared purposes.

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10 truths on Following Jesus. Resonate?

11 04 2017
  1. Wherever they are in their journey with Christ, true disciples desire to move closer to Him.
  2. Today is a great time to get your spiritual legs back under you!
  3. The path which we walk with Jesus is not a garden stroll. No, it has twists and delays.
  4. The “Jesus way”  has detours and hazards. Maybe you are stuck in a ditch at the moment.
  5. A fresh encounter with the gospel begins with holy discontent.
  6. As believers, we must decide that the status quo is unacceptable.
  7. If you do not embrace a holy discontent, Jesus may bring it to you.
  8. The way to follow Jesus is a secret hidden in plain sight.
  9. The way to move forward by returning back to Jesus’ original call to discipleship.
  10. The gospel formation process has been a big part of your life for a long time.

These are themes developed in a Biblical, interdenominational, study which I would like to send to you.

Dear Lord, I am at a place in my life where I desire to draw closer to you. I have not been the person I hope to be, and so I ask for these coming days to get me moving forward again. I sincerely invite you, God, to do a new work in me. Show me from your Word how to follow Jesus more faithfully. Amen

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Global business of humanitarian aid

16 01 2017

I am watching a program on Netflix called POVERTY, INC. This excellent documentary seeks to demonstrate how the humanitarian aid industry has, in effect, become a global business which benefits the donor who possesses the power, while stripping motivation from the people who grow dependent on aid from outside. I recommend you view this program.

At minute 42, the show describes a “ladder” out of poverty, the steps of which empower people locked in poverty to gain the confidence to climb out of chronic poverty. These “steps” are:

  1. Legal protection from theft and violence
  2. Justice in the courts
  3. Legal title to one’s land
  4. Freedom to start and register a business
  5. Links to wider circles of exchange

The program argues that the successful effort to strengthen Europe after World War II (called the Marshall Plan) has not had this strengthening effect in Africa, Asia, and Latin America. Needed aid after natural disasters has turned into “unnatural disasters” wherein aid agencies overstay the crisis and create dependency. Why work hard to develop local initiatives when the market is flooded with foods and goods from outside for free?

What is needed, purports POVERTY,INC., is for outside groups to help reconstruct the ladder. I recall hearing John Perkins comment on the oft-repeated analogy of the fishing pole. He said that it is better to teach a man to fish with his own pole than to continually give the man fish. But, Perkins added, he must also have access to the pond.

Are their agencies which, rather than perpetually handing out aid, are empowering local people by building the ladder?

What can one person do to contribute toward a solution instead of ignorantly perpetuating the problem?

(photocredit: WPphotosmart.

Poverty, Inc. website





A real hope for racial equality

15 01 2017

In light of Martin Luther King Jr. Day, I write out of my burden for our wounded nation. For my African-American friends who I believe when they tell me of their experiences with institutional racism, and for those in the privileged class who are prone to hear but not listen, look but not perceive the plight of so many of our fellow citizens.  So I write briefly to hopefully add light and a challenge:

1. “Racial equality” will never happen across the United States.

2. Cultural and economic interdependence is embedded in the true church.

Let me seek to prove these statements:

First, “Racial equality” will never happen across the United States.

Dr. King, who is a person in American history I deeply admire, invoked Biblical themes in his blend of Christian ministry and social action. One only need read the brilliant and beautiful “I have a dream” speech to hear the echoes of the prophet Isaiah (in chapter 40) who foresaw mountains being leveled and valleys lifted. Isaiah’s forecast referred to making a highway for a visiting king, the Lord.

That hints at the reason I say racial equality will never happen across the U.S., because America is not equivalent to the people of God. I wish it were different, but a secular state like America can never muster the selflessness and compassion needed to bring racial equality. As much as I believe that the sacred and the spiritual should not be separated, this is one case where the distinction is necessary. 

The greed, love of power, clinging to comfort and privilege are too embedded in our secular country to expect that which only a sacred people can effect. Government will not bring equality. A movement of citizens will not bring justice.  This leads to a word of hope.

Second, Cultural and economic interdependence is embedded in the true church.

I have sought to choose my words carefully. When I say that racial equality will never happen “across the United States,” I refer to the kind of broad scale transformation which some seem to demand when they speak of America changing completely. Evil forces which divide and destroy will not let this happen.

However, the true church of Jesus Christ offers hope of supplying enclaves of interdependence between people of all ethnicites, cultures, and social standings. Many scriptures support this truth, and I will here cite just one. The Apostle Paul writes about the “body of Christ,” i.e. all those, everywhere, who have placed their faith in the saving work of Christ alone (His sacrificial death, His burial, and His bodily resurrection). In calling this massive host of people a “body,” Paul says that we are inseparable from one another and cannot live out our purpose without each other. We are spiritually and practically interdependent.

The chapter containing this teaching (1 Corinthians 12) primarily refers to the interdependence of Christians with regard to “spiritual gifts” such as teaching, healing, and administration. But there is a reference to social issues embedded in this teaching that is easily overlooked and therefore ignored:

“For by one Spirit we were all baptized into one body–whether Jews or Greeks, whether slaves or free–and have all been made to drink into one Spirit.” (1 Cor. 12:13 New King James Version)

All genuine believers in Jesus Christ, no matter what their descent or language, whether they are privileged or trapped in cycles of obligatory service, are dependent on each other. The love of Christ, and our love for Christ, is expected by the sacred writings to so dominate our way of life that the divisiveness of society is eradicated by the oneness of our faith. Conformity to the character of Jesus is to create in His followers a “new man” that reflects Him (Col. 3:10-11).

I do not say that it is pointless to work for justice and equality in society at large.  My plea is that we who truly know Christ intentionally demonstrate that the only true way to bring hope to the hopeless and strength to the weak is by realizing our interdependence on each other in the body of Christ. We are incomplete without each other. The new community in Christ can only reflect Christ when we intentionally love those whom the world expects us to hate.

Photocredit: WPImageSmart





How does a rich man repent?

3 01 2017

Recently I heard a sermon about John the Baptist and his call to repentance as a way to prepare for the coming of King Jesus. The preacher exhorted each of us to consider ways we should repent (i.e. turn around). The church was located in an affluent area, and the congregants reflect the lifestyle of the financially prosperous.

After the service let out, I was in the parking lot talking to my hosts, when another attendee walked past and engaged in conversation. He said he was soon to drive his motor home to Palm Springs to stay for some weeks, after which he would drive up along the California coast visiting beautiful cities along the way.

In these instances, we who have spent years in poorer countries or neighborhoods are often challenged with a private, parallel conversation. For me it could be summarized as, “What would one of my simple village pastors from Africa think if he had heard that sermon on repentance, and now stood in this conversation in the parking lot?” (Note: I include the descriptor “village” because some city pastors and elders in African cities are economically more akin to the American RV owner than their village compatriots.)

I had the same internal conversation on a walk during the recent Christmas season. I passed through a neighborhood of multi-level homes which cost hundreds of thousands to build. In the driveway sat at least one glimmering SUV, and on the lawn a “creche” depicting the humble birth of Jesus. Again, I wondered if a Christian from the developing world would view that scene as a bewildering contradiction.

How does a rich man repent?

I think of the rich young ruler who engaged Jesus with the question of  his salvation. Since the man was keeping the Mosaic Law, Jesus finally told him to sell all he had and give to the poor. The young man went away sad because he had many possessions.

Did Jesus want the young entrepreneur to give everything away so as to join the ranks of the poor? I think not. But the Lord saw that the man loved his possessions, which was an impediment to discipleship. Paul wrote along this line when he said that the love of money is the root of all evil. If I love my money, I need to repent. But how do I know when I have stopped stewarding my money righteously and come to love my money? If such love is actually covetousness, idolatry, possessiveness, or a source of pride, then no one knows if I need to repent other than God and me — and I am well able to deceive myself.

I begin to see that the African villager cannot really know how the rich American should repent, any more than the rich American can really know how the African should repent. But I am sure each would receive insight on the matter, to their benefit, if they spent some hours together reading God’s word and praying!

A young Christian family, living in the same metro area as the wealthy RV owner, formerly wanted to buy a larger home. But they intentionally decided to live simply in their current house. Dad takes the shuttle train to work, when he could drive his own car. A rich young family is seeking to live a lifestyle of repentance.

I heard of a Christian church that has decided to rent a central space accessible to all, rather than build their own building in the suburbs; this way they are able to put more funds into mission and outreach to the community. A rich young church seeks an attitude of repentance.

Repentance is a matter of the heart. If I am a hypocrite in my heart, I must deal with the fact that the Holy Spirit lives there too. A man with less money can actually love his money more, even as a man with more money can love it less. Are both of them ready to give their money away freely, as managers of God’s resources?

Repentance is a matter of my time, place, and circumstance. Another person cannot know my context, and therefore cannot rightly judge what I should do. But neither should I judge what another man does, or does not do. Maybe that is why community is so important, for people who share the same context can observe and speak forthrightly into each others lives.

“If my people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land” (2 Chron. 7:14, NKJV).


Photos:  WP ImageSmart/Pixabay

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